Tuesday, August 25, 2009

Interview with author & poet Daniel Olivas



Mayra Calvani, examiner.com

It's an honor to have here today accomplished poet, novelist, short story writer and editor Daniel Olivas. As if this isn't enough, he also is an attorney with the California Department of Justice and a regular contributor to La Bloga, a very popular Chicano/Latino literature blog. Olivas was kind enough to take time out of his busy schedule to answer my questions.

BIO: Born and raised near downtown Los Angeles, Daniel Olivas is the middle of five children and the grandson of Mexican immigrants. Olivas received his BA in English literature from Stanford University and law degree from the University of California at Los Angeles. By day, he is an attorney with the California Department of Justice where he has worked in the Public Rights Division since 1990. He is married to his law school sweetheart, Susan Formaker, and they have a 19-year-old son, Benjamin. They make their home in the San Fernando Valley.

Olivas is also the author of five books of fiction including the forthcoming Anywhere but L.A.: Stories (Bilingual Press, fall 2009), and a children’s book, Benjamin and the Word / Benjamin y la palabra (Arte Público Press, 2005). He edited the landmark Latinos in Lotusland: An Anthology of Contemporary Southern California Literature (Bilingual Press, 2008). Olivas has been widely anthologized including in Sudden Fiction Latino (W.W. Norton, forthcoming 2010), and Hate Crimes: Social Issues Firsthand (Greenhaven Press, 2007). His writing has appeared in many publications including the Los Angeles Times, La Bloga, The Jewish Journal, The MacGuffin, Exquisite Corpse, El Paso Times, PALABRA,California Lawyer, The Elegant Variation, and New Madrid. His first poetry collection,Crossing the Border, will be published next year by Ghost Road Press.

Olivas has just learned that the University of Arizona Press has accepted for publication his first full-length novel, tentatively titled The Book of Want, which will be published in 2011.

MAYRA CALVANI : Thanks for this interview. It's a pleasure having you here at the Examiner. Why don't you start by telling us a little about yourself and how you started writing.

DANIEL OLIVAS: When I was very, very young—in preschool—I was creating little books. I loved telling stories. My parents always read to us and our house was filled with books. But I never imagined that someone would actually want to publish my books let alone that my books would be studied in college.

When I majored in English literature at Stanford, I purposely didn’t take any creative writing classes thinking that I wouldn’t be able to “do” anything with it. But I always remained creative in my non-academic activities. For example, I was a staff artist and then art director of Stanford’s humor magazine where I not only drew cartoons but also wrote a few pieces. In law school at UCLA, I was appointed editor-in-chief of the Chicano Law Review (it’s now called the Chicana/o-Latina/o Law Review) where I edited pieces and wrote a legal article on an important immigration court decision. As a lawyer, I’ve written many articles and essays for legal publications. Eventually, I started to write fiction. This was in 1998 when I started writing a novella. It was a way for me to deal with grief arising from my wife’s multiple miscarriages. I helped Sue and our son, Benjamin, with their emotions, but I wasn’t dealing with mine very well until I started writing. It proved to be quite cathartic.

After selling my novella to a small (and now defunct press), I couldn’t stop writing. Eventually, my short stories started being accepted by print and online literary journals. Then one of my poems was accepted by Lee & Low Books for a children’s anthology, Love to Mamá, edited by the great Pat Mora. I figured that as long as editors kept accepting my stories and poems, I’d keep writing.

CALVANI: You write in English with a little Spanish thrown in depending on the character. Can you tell a little about this “code switching” and why you utilize it in your writing?

OLIVAS: I admit that I’m a pocho. My Spanish is not very good. My parents were raising us bilingually but when I was three, I stopped speaking completely. This lasted a whole year. During that time, my parents panicked. They took me to be tested. At the end of the testing, the doctor told them that I was of normal intelligence but he strongly recommended that they cut all Spanish in the household. This was in the early 1960s so the bias against bilingual homes was fairly strong. In any event, my parents agreed to follow the doctor’s recommendation. So, I struggle with my Spanish but I try to have some of my characters switch between Spanish and English when it’s appropriate for that character. I want my fiction to ring true so I think it’s important that I do that.

CALVANI: Please tell us about your latest anthology, Latinos in Lotusland. It has garnered a lot of rave reviews. What inspired you to put this anthology together?

OLIVAS: I was sick and very tired of what allegedly well-read book critics called classic “Los Angeles fiction.” Whenever some critic said this, he or she typically referred to novels or short stories that involved movie moguls, starlets and Malibu scenery. Seldom did you see Chicanos or other non-white characters unless they fell into some ugly stereotype. I wanted to change this and bring together fiction by Chicanos and other Latinos about my hometown. The result was 34 amazing and powerful stories going back to 1947. We have authors who have written many books alongside writers who are at the very beginning of their careers. I am so delighted by the response we’ve had to the anthology. It has been and will be taught in universities such as Rutgers, UC Irvine, and Ohio State. And we’ve had Latinos in Lotusland readings from L.A. to Chicago to Denver to Santa Barbara and elsewhere. I’ve been so honored and enriched by the authors who are in the anthology.

CALVANI: Latinos in Lotusland is a great title. Why “Lotusland”?

OLIVAS: The original working title was Latino L.A. but Gary Keller, the director of Bilingual Press, wanted to explore other potential titles with me. So, he suggested that we use a nickname for Los Angeles. One nickname is “Lotusland” which harkens back to the mythological race of lotus (or “lotos”) eaters “represented by Homer as living on the fruit of the lotus and living in a state of dreamy forgetfulness and idleness” according to The New Shorter Oxford English Dictionary. Therefore, the term has entered the English language to mean “a place or state of idle pleasure and luxury, contentment and self-indulgence.” (Websters New Millennium Dictionary of English.) Some non-native Angelenos decided long ago to pin it on Los Angeles. As William Safire explained in a New York Times essay:

“La-La Land is a play on the initials L.A., perhaps influenced by Lotos-land in ‘The Lotos-Eaters,’ a poem by Tennyson: ‘In the hollow Lotos-land to live and lie reclined / On the hills like Gods together.’ In his 1941 novel, The Last Tycoon, F. Scott Fitzgerald had a character describe Hollywood as ‘a mining town in lotus land.’”

Of course, I use the name “Lotusland” ironically. As I explain in my introduction to the anthology: “[N]otwithstanding the fact that the characters who populate this anthology may have feasted on the City of Angel’s lotus flowers, they do not live in blissful oblivion and they certainly have not forgotten who they are.”

CALVANI: You have written many short story collections. Have you written novels as well?

OLIVAS: My first book, The Courtship of María Rivera Peña (Silver Lake Publishing, 2000), was a novella but I do love the short story form. Every word has to count. I’ve even dipped into the very, very short story form such as flash, sudden and hint fiction (hint fiction is a story of 25 words or fewer). One of my very short pieces will be featured in W. W. Norton’s forthcoming Sudden Fiction Latino (2010), edited by Ray Gonzalez and Robert Shapard. However, I have written a full-length novel that is made up of linked stories, many of which have been published in literary journals already. It’s called The Book of Want (as of right now) and has just been accepted for publication by the University of Arizona Press for its Camino del Sol series. I am so excited by this. I have enjoyed many of the press’s titles over the years so I know they publish wonderful books. Their author list is a who’s who of Chicano and Latino literature including such names as José Antonio Burciaga, Stella Pope Duarte, Luis Alberto Urrea, Kathleen Alcalá, Ray Gonzalez, Pat Mora, Sergio Troncoso, and Juan Felipe Herrera, to name but a few. We have a tentative publication date of 2011.

CALVANI: Do you outline your stories beforehand or do your ideas develop as you write?

OLIVAS: I never outline. That would take the fun out of writing! I let my characters take me where they want to go.

CALVANI: Let's talk about short fiction writing. What would you say are the three most important elements of a great short story?

OLIVAS: I can’t speak for other writers or readers, but I think that interesting characters play the primary role for me. If I don’t have characters I care about, my story goes nowhere. The second most important element (for me) is conflict. Without conflict, a story is boring, to put it simply. The conflict could be big such as two robbers arguing over whether they should kill for money, or small such as which tie a widower should wear on the first date since his wife’s death. Conflict and how the characters deal with it is at the center of all great short stories. The third most important element revolves around language. This, for me, is the toughest element because it truly involves what we call “art.” There are a million ways to convey one idea, but not all paths lead to the creation of literature.

CALVANI: You're a regular contributor to La Bloga, a very popular Chicano/Latino literature blog. What do you blog about?

OLIVAS: We’re pretty freewheeling over at La Bloga but, obviously, our primary focus is on literature. My blog day is Monday. I do author profiles, interviews, book reviews, notices of literary events, listings of writing opportunities, things like that. I try to write my post on the weekend before it goes live. I also like to cover Chicano and Latino artists, community activists, store owners. In other words, I focus on what we call “culture.” We don’t get paid for what we do so we do as we please. La Bloga was founded in 2004 and I was invited to join as a contributor a couple of years ago after the founders read some of my work on another literary blog, The Elegant Variation, which was created by the novelist, Mark Sarvas. Right now at La Bloga, we have eight authors working on the blog. It’s a great virtual home and I’m in the company of dedicated, interesting writers. All kinds of gente read us: students, educators, judges, lawyers, editors, book publishers, etc. I find that La Bloga keeps me in touch with so many readers and writers in a way that was not possible 15 years ago.

CALVANI: What's in the horizon?

OLIVAS: Well, I’m working with Bilingual Press to put the final touches on my new collection, Anywhere but L.A., which comes out this fall. I then must turn to promoting that book which takes a lot of time and energy particularly because I’m a fulltime attorney, father and husband, not necessarily in that order. I have to squeeze whatever little time I can out of an already hectic schedule. Then I will turn to my poetry collection, Crossing the Border, which will be published in 2010 by Ghost Road Press. I’m writing short stories, book reviews, and essays, here and there, that I am submitting to various publications. I’m participating in book events, too. I’ve started a new novel but I’m having a little trouble making time for it. And I’m reading, reading, reading all kinds of wonderful books and print and online literary journals.

CALVANI: Is there anything else you'd like to tell our readers?

OLIVAS: Number one: Support Chicano and Latino literature! Number two: Read a book! Number three: Get involved in your community!

CALVANI: Thanks for the great interview!

For more information go to : www.danielolivas.com

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Thursday, August 20, 2009

Chicano Movement, circa 1968, subject of series talks in September



[Photo by Jesús Manuel Mena Garza. Click to enlarge.]

Chicano Movement: Subject of fall talks

This being the season of 40th anniversaries, a series of discussions on the Chicano movement for civil rights and its legacy will kick off Sept. 20 in San Jose.

The first of four panel discussions, "Community Based Organizing in the Movimiento, Then and Now, will be held from 6 to 8 p.m., at the Roosevelt Community Center near downtown San Jose. Admission is free to the public.

Participants from the movement will speak about how grass-roots organizers rallied Mexican-Americans to press for quality schooling, bilingual education, affirmative action, better labor conditions and improved policing. Younger activists will talk about extending the movement today to include women's and gay and lesbians's rights.

Scheduled panelists include Henry Dominguez, a longtime activist and current member of the Black Berets of San Jose; Adriana Garcia, a local poet and founder of MAIZ (A Spanish acronym for Movement Inspiring Service); Sal Alvarez, a former associate professor of social work at San Jose State University and officer with the national League of United Latin American Citizens; David Madrid, a youth counselor and member of Silicon Valley De-Bug, a collective of artists and community activists.

The series will continue on Oct. 14 and on dates to be selected in April and May of 2010. For more information contact MAIZ at 408-250-6965 or maiz_mex@hotmail.com.

Courtesy of San Jose Mercury News

Monday, July 27, 2009

Free Yourself from the Cables That Bind

[Click image to enlarge]

Since the early 50s, I have enjoyed television. Even though my parents couldn’t afford a set, I could always peer through my neighbor’s window to watch a show. Yes, they knew I was there, and would politely close the drapes when it was late and time for me to go

I recently recycled my twenty year old Standard Definition (SD) set. Today, I am the proud owner of a new flat panel high definition (HD) TV. Programs delivered to my HDTV are beautiful to watch. Decades after I first fell in love with TV, I now view in amazement high-quality programming from the comfort of my sofa instead of my neighbor’s porch.

During the 50s and 60s, TVs received movies and sports at no charge. The ubiquitous roof-mounted antenna was king and you didn’t have to pay to play. The 70s saw a paradigm shift from free broadcast to fee based providers. Cable, satellite and telephone companies decided it was a good idea to demand a ransom to access movies, sports and occasionally a unique program.

I recently learned that basic cable (yes, I am cheap) doesn’t offer HD programming. Like bottled water, HD television programming has been repackaged and a fee extorted. I was forced to ask myself, do I really want to pay to watch broadcast HD television?

That’s when I decided to avoid cable fees and go direct to the source. I went old school and invested less than a hundred dollars on a roof-top antenna. After pointing the antenna towards Mount Wilson with technical help courtesy of www.antennaweb.org, I was amazed to find dozens of free channels. I compared the over the air signal to cable and found that my antenna delivered superior quality. Apparently that was because off-the air programming is not compressed and compromised like that offered by cable.

Granted, most of the channels I now receive are SD quality (like basic cable), but about a dozen channels have hours of crisp and clean HD. I didn’t have to pay a penny for the network fare the cable company was holding hostage. What a revelation to see shows like House, Bones and the national news in pristine HD.

Like you, I have plenty of bills landing in my mailbox each week. By cutting the cable umbilical cord, I will save hundreds if not thousands of dollars a year. Sadly, I will have to wean myself off some of my cherished cable-only shows like the Daily Show with Jon Stewart. But like my parents said, life is (ahem) tough.

Living without hundreds of cable channels still leaves me with plenty of options. Most of my favorite sit-coms, dramas and talk shows including David Letterman are free and in HD.

For the past few years I have made a modest effort to watch less football. This year, I can’t wait for the season to start. To my wife’s chagrin, I will revert to my feral state, anchored to my favorite chair. Thanks to my simple, money saving, roof-top antenna, I will enjoy many hours of free programming. Life is good and in my case delivered free to my TV via a simple roof-top antenna.

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Thursday, July 16, 2009

Chicana Artist Explores Heritage through Retablo Paintings



[Click image to enlarge. Photo from http://www.cristinaacosta.com]

Article courtesy of artdaily.org

Chicana artist Cristina Acosta has turned to sacred art as a means of exploring her religious and cultural heritage, incorporating aspects of her life, beliefs and family history into Madonna retablos.

"The tradition of the retablo (devotional image) reflects both the past and the present," said the artist, whose works are now on display as part of an exhibit of contemporary retablos at this southwestern U.S. city's El Museo Cultural.

The word "retablo" in Spanish dates back to the Renaissance and Baroque era and was used to refer to large screens that were placed behind altars in churches and were decorated with paintings, carvings, and sculptures.

These large altar screens then became prevalent in colonial Latin America as well, and by the 19th century oil-on-tin retablo paintings of Christ, the Virgin, and saints were commonly produced by amateur artists for devotional use in the home.

However, in parts of the southwestern United States, such as New Mexico and Colorado, retablos passed beyond the realm of sacred art into that of folklore.

Acosta said there are two types of retablos, one belonging to the tradition of Catholic saints and the other to that of "ex-votos," or offerings of gratitude.

She says the first group is similar to the concept of icon painting in Byzantine art, in which the figures of saints or the Holy Family are painted in accordance with strict liturgical rules that define how the main figure should be portrayed.

"The counterpoint to that tradition is the ex-voto retablo, for which there are no rules but rather (the artist) creates a personal vision to give thanks for a blessing (received) or when a petition was heard," she said.

It is within this folk tradition that her art is rooted.

Acosta said her retablos have served as a medium for meditating on her family heritage, her Latino identity and her role as a woman and an artist.

"My retablos are strictly related to my life, my Latina-Chicana cultural heritage in the southwestern U.S. and my personal opinions and life experiences," she said.

Acosta, who now lives in Oregon, grew up in a Catholic family - the daughter of an Anglo-American mother and a Mexican-American father - in southern California and attributes that upbringing to the prevalence of religious images in her art, but she says her art is not dogmatic and merely depicts her cultural heritage.

"This (ex-voto) form of retablo gives me the opportunity to connect with the religion of my childhood without having to struggle with dogmatic questions that do not always correspond with who I am now," she said.

Her Madonna retablos focus not so much on the Catholic figure of the mother but rather on the creative energy the Virgin evokes.

"When I work, I don't think about challenging religious thought or stereotypes, but I think the result of certain images does tend to run contrary to those traditions," Acosta said.

The artist pointed to her "La Conquistadora" (Our Lady of the Conquest) painting, which blends indigenous, ancient female images and concepts with the Catholic image of Mary.

Acosta also incorporates material in her work that alludes to her family history.

"My ancestors were well-known goldsmiths and silversmiths," said Acosta, whose paternal great-grandparents were descendants of the original Spanish settlers who founded cities and villages throughout New Mexico.

"That's why in my work I mix in gold, silver and copper metals into my oil paintings, (to) evoke the presence of those ancestors."

Acosta said the idea for the series of Madonna retablos displayed in the Santa Fe exhibit first came to her 20 years ago as dream images.

"The dreams began during my pregnancy," she said. "During that period I dreamed that I was a woman who was traveling north, crossing dusty plains and streams behind a ox-cart."

Acosta calls them her "Maria dreams," as that is how she remembers being called when those mental images and emotions came to her while asleep.

"The search for the meaning of those dreams eventually led me back to New Mexico, the land of my ancestors," Acosta said.

For more on the artist go to: http://www.cristinaacosta.com/

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Monday, July 06, 2009

Hurry Up and Wait For Your Sony BDP-S560 Blu Ray Player From SonyStyle


Like most of you, I hate being given the runaround. When I originally ordered my Sony Blu Ray player (BDP-S560) in mid-June, 2009, the folks at SonyStyle said it would ship on July 1. Well, apparently they weren't telling the truth. The SonyStyle website noted last week that the new Sony product wouldn't ship until late July. Today, the website noted in bright-red letters that the ship date has been moved to mid-August.

The folks (sales person) at SonyStyle said that I would get my player a month ahead of shoppers at BestBuy, Sears and other vendors. They were Sony. I believed them and now I have to wait for another month or two. By that time HDMI 1.4 versions may be out, making my $350 investment "old school."

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Wednesday, July 01, 2009

CALAVERAS CALLEJERAS


[Click on image to enlarge. Click on header or the link below to go to their blog]

If you are interested in amazing Chicano-identified documentary photography, check out this blog. CALAVERAS CALLEJERAS, Documentary Photography.

Here is a link: http://www.calaverascallejeras.com/Blog/blog.html

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Thursday, June 18, 2009

Mexican Grandma



[Story courtesy of Ben Cadena, San Jose, Califas]

During a trial in a small town in South Texas , the prosecuting attorney called his first witness, an elderly Mexican abuelita to the stand. He approached her and asked, "Senora Sanchez, do you know me?"

She responded, "si, I know you Mr. Williams. I know you since you were a mocoso chorriado, and frankly you've been a big disappointment to me, to your family and to your community. You lie, you cheat on your wife, and you manipulate people, and you think you're a big shot when you are nada, pura basura. Yes, I know you baboso."

The lawyer was stunned, not knowing what else to do, he pointed across the room and asked, Mrs. Sanchez, "do you know the defense attorney?" again she replied, "claro que si. I've known Mr. Rodriguez since he was a mocoso travieso too. He's a lazy bueno pa nada, and he has a drinking problem. He can't keep a normal relationship with nobody, and he is the most pendejo lawyer in the state. And not to mention he cheated on his wife with three different viejas corrientes. One of them was your wife! You member? I know Mr. Rodriguez; his mama is not proud of him tambien."

The defense attorney almost died. The judge then asked both counselors to approach the bench, and in a very quiet voice said, "if either of you cabrones ask her if she knows me, i'll send you to the electric chair."

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Friday, June 12, 2009

The Quiet Tale of the Campus Mural



Bruna Nessif
Pasadena City College Courier

Photo by Chi Hong Wong

As students scurry up and down the stairs on the south side of C Building (Pasadena City College), they rarely take the time to acknowledge their surroundings.

But had they taken a glance up, right before turning toward the stairs in the break of the second and third floor, they would have seen a work of art from 1973 by former student Guillermo Martinez, whose appreciation was lost along with its meaning.

When the mural catches one's eye, it has a strong attraction. It almost demands attention. It depicts a lot of emotion, whether its of accomplishment or struggle, one cannot be fully certain. Its interpretation is not limited. The piece offers clues as to what it could mean, but ultimately the viewer makes his or her own conclusion.

Students, who take the time to examine the artwork, came up with their own ideas about what the artist was trying to convey.

"It seems like the man in the middle is a combination of different races and everyone branching off is a part of him, like we're not just one kind, we're a mix of many. It represents Mexican culture and diversity," said 20-year-old liberal arts major Kate Krag.

Many images in the mural symbolize and illustrate Mexican culture, exemplifying Chicano pride. When observing the work in detail, you can find somewhat hidden messages, like the phrase "Viva La Raza," which can be closely translated as "long live the people" (or race) in Spanish, illustrated on the bottom of the mural. This motto can make one believe that the historic event of the Chicano resistance is the concept of the painting.

The colors are vivid and loud, yet they complement each other well. It's a very detailed work, which once caught by the eye requires a good amount of time to fully observe and admire. The meticulous aspect of the art makes it a bit busy. There's so much going on that you're not sure what to look at first or how to connect each image. But it's so enticing you want to try anyway. Other students noted on the physical characteristics of the work, despite not knowing its purpose.

"It looks like the artist has a lot to say. It's an interesting concept. It has a nice medium, very fluid, but no idea what it means," said 18-year-old theater major Giselle Gilbert.

"It reminds me of L.A. art, something I would see while I'm on the 101," said 28-year-old liberal arts major Armando Lacayo.

The mural's location is random. It's in the rear of C Building, in between two floors. Some may feel it's out of place, but it is right where it should be. The piece is Chicano work that is displayed in the building where numerous students pass by multiple times a day, and some, learning Chicano Studies.

"The location's obscure, but the C Building is mostly for literature so its good," said 45-year-old music major Pablo Baza.

Some feel that the random location of the artwork gives the campus a sense of spontaneity.

"It's at an unexpected place, but that makes you feel like you never know where you'll run into something at PCC," Lacayo said.

The sad part is that few people know about the mural. They vaguely recall seeing it, but when asked, cannot identify it. Students running up and down those stairs are too busy to notice the art that surrounds their daily life or the work someone put in to convey a message.

The record of the painting on campus is not available. The only information found by Visual Arts and Media Studies Dean Alex Kritselis and the department was that Martinez was awarded a scholarship to UCLA, but refused to go because the Mexican movement spoke against giving in to the system. Martinez took his life to the streets and dedicated himself to doing street art. No one has heard from him since.

With the loss of it's meaning, the public might never know its message. At one point, an artist devoted himself to a canvas, indulging in his art utensils to portray an important time in the history of his culture, and yet it goes unnoticed and undocumented.

The meaning will always be ambiguous. It's lost art, whose history is gone. It will remain a mystery instead of a tool of remembrance and depend on the viewer to carry its significance.

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Wednesday, June 03, 2009

Judge Sonia Sotomayor




So what do you think about Judge Sonia Sotomayor's nomination to the Supreme Court?

Tuesday, May 19, 2009

About Documentary Photography


[From my website, jmmgarza.com. Photo copyright 2009 Jesús Manuel Mena Garza. All rights reserved. Click on image to enlarge.]

Some documentary photographers treat their subjects like quarry in the jungle. They stalk them, take their shot and then hang their desiccated representation on a distant sterile wall. The jungle is the Amazon or the barrio, it is all the same. As outsiders, their images lack any humanity and show a visceral disdain for their subjects.

At the art reception, the shooter can be seen prancing around, weaving fanciful tales of his adventures to the spellbound audience. The assembled, saturated by the stench of privilege, sip on wine while esoteric rhythms waft in the background. The photographs remain mute. Surrounded, the captured photographs witness the decadence.

Jesús Manuel Mena Garza
February 12, 2007

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Wednesday, May 13, 2009

Real estate swings have affected minorities more than whites, study shows


Minorities bought homes at a faster pace than whites from 1995 to 2005, a Pew report says. But in recent years, declines in homeownership among blacks and Latinos were especially severe.

By Tiffany Hsu

The roller-coaster ride of the real estate market over the last 15 years has soared higher and plunged deeper for minorities nationwide than it has for whites, according to a study of homeownership released Tuesday.

The declines in homeownership among African Americans and U.S.-born Latinos in recent years were especially sharp, according to the study by the Pew Hispanic Center, a project of the Pew Research Center in Washington.

Overall, the homeownership rate nationwide dropped from 69% in 2004 to 67.8% last year, a loss of 1.2 percentage points. The rate for black households, though, fell 1.9 percentage points, to 47.5%, reversing increases over four years. The rate for U.S.-born Latinos peaked in 2005 but has since fallen 2.6 percentage points to 53.6%.

The declines among the two minority groups were surprisingly severe, said Robert Kleinhenz, deputy chief economist at the California Assn. of Realtors.

"I don't think it's a function of ethnicity, or at least not exclusively, but has a lot more to do with the socioeconomic situations these households find themselves in," he said.

For Californians, Kleinhenz suspects, the swings are magnified because of traditionally higher home prices and an ownership rate that usually lags behind the national rate by about 10 percentage points.

"We're seeing much more severe corrections taking place in a much shorter period of time," he said. "High home prices drove large segments of the California population to experiment with new types of financing, many of which turned out to be problematic. Households at the margin were trying to get their piece of California homes."

Kleinhenz believes that ownership rates nationwide will start picking up as early as next spring but after that won't reach peak levels any time soon.

During the boom time, roughly 1995 to 2005, minority groups reached for the American dream at a much faster pace than whites did. Homeownership among whites increased 5.6 percentage points to 76.1%, while increases among minority groups ranged from 11.7 percentage points (to 60.8%) for Asians to 6.8 percentage points (to 53.3%) for immigrants. The rate for Latinos rose 9 percentage points to 56.2%, and for African Americans, 7.5 percentage points to 49.4%.

The statistics showed that the gap in homeownership between whites and minorities had narrowed but still remained significant, according to the study's authors, Rakesh Kochhar, Ana Gonzalez-Barrera and Daniel Dockterman.

They also found that blacks and Latinos were more likely than whites to take out higher-priced subprime loans, designed for borrowers with low credit scores. Just 10.5% of loans to whites in 2007 fit that category, compared with 27.6% of loans taken out by Latinos and 33.5% by blacks.

One surprise from the study was that the drop in homeownership hit U.S.-born heads of households harder than immigrants, who were less likely to be homeowners anyway.

The Pew study analyzed data from private and government sources, including the Census Bureau and the Bureau of Labor Statistics.

tiffany.hsu@latimes.com

Upcoming Exhibit: Come On Down!

  I'll have several photographs on display  @ the Cheech Exhibition: February 7 – September 6, 2026 Chicano Camera Culture: A Photograph...