Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Friday, November 11, 2016

President Donald Trump ... oh my!

 By Jesús Manuel Mena Garza 

Barack Obama and the DNC supported streamlining the process of making Hillary Clinton the Democratic standard bearer. Essentially anointing the seriously flawed corporate candidate. Now Donald Trump is in position to dismantle Obama's legacy. Yes, the chickens have come home to roost.

In retrospect Hillary attracted few crowds on the campaign trail (unless Beyonce or Bruce Springsteen were performing). Bernie Sanders on the other hand spoke to gigantic crowds, over and over again. 

In the end, the energetic Bernie campaign was systematically derailed by a DNC hell bent on getting Hillary into the White House. In retrospect, Trump didn't become our president in a vacuum. The DNC and Obama in their blind obsession to get Hillary the job ... screwed up ... big time.

Out of office, Obama and the Clinton will continue to receive millions in Wall Street and Foreign largesse. They have and will continue to speak to the assembled, about the greatness of America. Corporate mercenaries, Obama and Clinton are flush with cash. It is the middle and working class who will suffer under Trump's misogynistic and racist regime. I pray the next four years won't be as bad as I imagine.

Photo courtesy of the Business Insider 

Wednesday, July 13, 2016

U.S. was, is and always will be a white-supremacist country

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Facing what seems like an endless stream of news about racialized conflicts and violence, it can feel imperative to get beyond our history and find solutions for today, concrete actions we can take immediately, ways of expressing love right now to help us cope with the pain.
Those goals are understandable, but it's just as important that we grapple with history, realize the inadequacy of any actions we might take today, and accept the limits of love in the face of political and economic realities. Better that we start with a harsh, but honest, assessment: The United States has always been, and always will be, a white-supremacist country.
Start by remembering that the United States is the wealthiest and most powerful country in the history of the world and realizing that this wealth and power has depended on the idea of white supremacy. Recognize that the material comfort of the United States is the product of three racialized holocausts, rationalized by white supremacy.
Acquiring the land base of the United States required the most extensive genocide in recorded human history, the campaign to remove indigenous people and allow Europeans and their descendants to claim ownership of, and exploit, the land and its resources. This process killed millions and destroyed entire societies.
The United States in the 19th century was propelled into the industrial era in large part on the back of cheap cotton, which provided the raw material for the mills of the northeast and crucial hard currency from exports to Europe. This was not the product of free-market economics but the Atlantic slave trade, a process that killed millions and destroyed entire societies.
The United States in the 20th century eventually became the global power, through the use of overt military aggression, covert operations, and violence by proxies to maintain a world order hospitable to U.S. economic interests. From "our backyard" in Central America to southern Africa through the Middle East and Asia, U.S. policy drove toward dominance, a process that was easier to sell to the public because the millions killed and the societies destroyed were almost all non-white.
In all these endeavors, Europeans and their descendants did not dominate and exterminate because they hated non-white peoples but out of desire for wealth and power. The ideology of white supremacy emerged to justify the domination and extermination of other human beings. Europeans have a long history of violence directed toward each other as well, but the conquest of non-white peoples throughout the world produced the distinctive pathology of white supremacy.
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Because the wealth and power of the United States are so deeply rooted in white supremacy, the abandonment of that pathology would inevitably lead to difficult questions about the country's moral and material obligations to non-white people, at home and abroad. If poor and working-class white people were to say, "But wait, I haven't been able to cash in on much of this wealth," that would inevitably lead to questions about the pathology of capitalism. If women were to say, "But wait, no matter what the race and class hierarchies, we still face endemic violence and denigration," that would inevitably lead to questions about the pathology of patriarchy.
All systems of illegitimate authority that give some people unearned wealth and power are based on a similar pathology that tries to naturalize hierarchy and exploitation. Pull on one string, and the fabric of rationalizations for all domination or subordination start to unravel.
The United States will always be a white-supremacist nation because we have neither the intellectual nor moral traditions to deal with these harsh realities. We are intellectually lazy and morally weak. Mainstream politics, conservative and liberal, are terrified of acknowledging these realities.
In 1962, James Baldwin wrote, "Not everything that is faced can be changed; but nothing can be changed until it is faced." The United States still has not faced this history and contemporary reality.
That doesn't mean we have made no progress. No one I know wants to go back to 1962. The accomplishments of the freedom struggle, the anti-lynching campaigns, the civil-rights movement are not insignificant. The fact that a black person sits in the White House is not trivial.
But that doesn't change the white-supremacist roots and reality of the United States, and the entrenched resistance to change in the fundamental distribution of wealth and power.
In that essay, Baldwin suggested that a great writer attempts "to tell as much of the truth as one can bear, and then a little more."
To date, the United States has turned away from that challenge. I see no evidence in contemporary culture that we are any closer to telling the truth. That means whatever actions we take today, however we make our love real in the world, we must push each other to face our history and ourselves.
Robert Jensen is a professor in the School of Journalism at the University of Texas at Austin and board member of the Third Coast Activist Resource Center in Austin. His most recent book is Plain Radical: Living, Loving, and Learning to Leave the Planet Gracefully (Counterpoint/Soft Skull, 2015), and he also is the author of The Heart of Whiteness: Confronting Race, Racism and White Privilege (City Lights, 2005). Jensen can be reached atrjensen@austin.utexas.edu and his articles can be found online, or join anemail list to receive new articles. Twitter: @jensenrobertw

Thursday, March 03, 2016

The Donald Trump Racist Train

For the past fifty years, the Republican Party has been a mash-up of fiscal conservatives, religious conservatives and White workers who complained that too many people of color were on welfare. This election cycle, Donald Trump has surprised the Republic Party by finding a comfy niche by reaching out to these working stiffs. White Collar Republicans are surprised and upset that the racist and irascible Trump has peeled off a good portion of their party and made it his own.

"I love the poorly educated!" - Donald Trump

Photo courtesy of NYMag.com

Trump followers believe that Democrats and Republicans are both complicit in causing the current congressional stalemate. Voting for Trump is their way of showing distain for the Republican Party. They lump Republicans in with immigrants, Muslims and Mexicans. They agree with Trump when he blasts our government for sending good-paying jobs to China.

In the past, the Republican Party used a subtle racist code to attract and assimilate these less-educated voters. But Donald Trump dispenses with such code and civility. According to many Trump sycophants, "Trump is not politically correct. He just tells it like it is.”

White Collar Republicans don‘t like that the veneer of their party is in tatters, exposing their bigoted underbelly. In 2016, the Republican Party wanted the elitist Jeb Bush as their standard bearer, not the unaffiliated and self-funded blow-hard Donald Trump.

Republicans never expected that any Presidential candidate would be so blatantly racist. The party leadership was definitely caught off guard. The party leadership, including the Bush's felt that Trumps bombastic remarks would be his downfall. But his working class followers loved it. Now the Republican Party is in total disarray, scrambling to stop the Trump express.

This devolution started when Rep. John Boehner lost control of the House of representatives to the upstart Tea Party. A few months removed from his resignation, the Republican Party has completely lost control of the 2016 Republican Presidential Primary Campaign narrative.

For the past seven years the Republican Party has been saying Barack Obama is tearing down America. That America was no longer great. Complaining that "Mexican" immigration was a big problem. Warning that Obama was giving free stuff to "minorities." And the annual White Collar Republican harangue ‑ that the rich should not pay more taxes because the government would just turn around and give their hard earned millions in the form of welfare to "lazy minorities."

But Trump isn't sticking to the standard Republican script. Donald Trump is being "blatantly" Republican. He is the product of seven years of Republican vitriol aimed at our "Black" President. Donald Trump was born from the ashes of a now fractured Republican Party and spawned by their racism.

My thoughts, my opinion, Jesús Manuel Mena Garza, March 3, 2016



Monday, February 09, 2015

Junipero Serra and the Doctrine of Discovery

Steven Newcomb
Indian Country Today

Most of the discussion has remained narrowly focused on Serra personally. Discussion of the overall system of Spanish Catholic imperialism that Serra represented and worked to advance has been avoided, particularly by the Catholic Church.

The Catholic Church prefers that people think of Serra as an agent of religious “evangelism,” and not as an agent of dehumanizing religious imperialism. No doubt the Catholic Church does not want Serra to be thought of as an agent of what Pope Alexander VI called “the Christian empire” and “dominations.”

Archbishop Gomez of Los Angeles recently published an article in which he claimed that “Padre Serra’s canonization will be a beautiful day” for the United States.” He continued: “It will be a day to remember that our state [California] and our country [the United States]—and all the nations of the Americas—are born from the Christian mission and built on Christian foundations.” Archbishop Gomez is not being forthright about a key fact: What he is referencing is a “foundation” of Catholic and Christian imperialism and what Pope Alexander VI called in the Latin language “imperia et dominationes.”

The “foundation” that Archbishop Gomez is referring to is identified in a book published in 1909 by the U.S. Government Printing Office. The book was compiled and edited by Francis Newton Thorpe under the Act of Congress of June 30, 1906. It is entitled: The Federal and State Constitutions Colonial Charters, and Other Organic Laws of the States, Territories, and Colonies Now or Heretofore Forming the United States of America.

The book’s Table of Contents provides important information about the documentary record of the political system and organic laws of the United States in those places where the Crown of Castile first laid claim to the lands and territories of original Indian nations in North America. Under “Florida” in the Table of Contents we find: “Prerogatives granted to Christopher Columbus—1492.” And, “Bull of Pope Alexander VI—1493.” Under “Texas,” we find: “Spanish claim of dominion in America—1492-93 (Papal Bull).”

According to a book published by the United States government, and compiled and edited by a foremost authority on the subject, the foundation of the imperial political system and organic laws in those areas where Spain first laid claim—such as Florida, Texas, and California (as well as Arizona, New Mexico, and other places)—trace back to the Prerogatives granted to Columbus and to the Alexandrine papal documents of the Christian empire of 1493.

The dominating legacy traced to the Prerogatives issued to Columbus, and to the papal bull documents of Pope Alexander VI, is the context of Pope Francis declaring Junipero Serra to be a Catholic saint. By declaring Junipero Serra to be a Catholic saint, Pope Francis is drawing attention away from an accurate reading of that dominating imperial past of the Catholic Church, and thereby work toward what Pope John Paul II called “the purification of memory.” He is thereby keeping the Church “purified” by drawing attention away from the deadly imperial context of the Spanish Catholic mission system. Pope Francis’ act of “sainthood” draws attention away from the fact that Serra was carrying out Pope Alexander VI’s desire that “barbarous nations” be “subjugated” (dominated).

Today’s imperial control over the original nations of California, and many other areas, is traced back to the Vatican papal documents of the fifteenth century and to the Spanish Catholic empire which Serra served. The true nature of the Spanish Catholic empire has been cleverly disguised behind a cloak of euphemisms such as “the Catholic mission system.”

In his book A Violent Evangelism (1992), Dr. Luis Rivera-Pagán points out that “the Alexandrian bulls [edicts] maintained their authorized character” in “the juridical [legal] area.” He says that this is found in “the Compilation of the Leyes de Indias (1680),” which recognizes those papal documents “as the first foundation of the possession in perpetuity of the Americas by the crown of Castilla” (p. 32).

As the Emperor of Spain declared in 1680: “Bydonation from the Apostolic Holy See. . . we are Lord of the Western Indies, isles and mainlands of the Ocean Sea, discovered and to be discovered and incorporated in our royal Crown of Castilla. . . [so that] they may always remain united for their greater perpetuity and firmness, we forbid their being taken away..(Recopilación, 1841).”

Rivera-Pagán then says: “This law is based on consecutive royal declarations by Carlos V and Filipe II, who during the sixteenth century propounded the doctrine of Castilian dominion in perpetuity over the Ibero-American people. All those declarations allude to the Alexandrine bulls as the crucial point of reference.” The etymology of “dominion” traces to domination, for, as William Brandon put it: in his New Worlds for Old Reports from the New World and Their Effect on the Development of Social Thought in Europe, 1500–1800 (1986), “Political power grown from property—dominium—was, in effect, domination.”

By the terms of the Treaty of Guadalupe Hidalgo, of 1848, between the United States and Mexico, the United States was deemed to have become the political successor of the empire of Mexico over the geographical areas which Mexico purported to cede to the United States. As a result, the original Native nations of California (and in all other areas claimed by Spain) are deemed to exist today under the dominating sovereignty and dominium of what the U.S. Supreme Court has called “the American empire” (Loughborough v. Blake, 1820, and Downes v. Bidwell, 1901).

A book published in 1885 reveals that the U.S. claim of territorial domination over the vast region that Mexico ceded to the United States by the 1848 Treaty of Guadalupe Hidalgo is traced back to the time of Columbus and the papal bulls of 1493. The book by Frederick Hall is, The Laws of Mexico: A Compilation and Treatise Relating To Real Property, Mines, Water Rights, Personal Rights, Contracts, and Inheritances. Part one of the book is titled, “Crown Lands of Spain, Public Lands of Mexico, and Mines,” where we find the following:

§ 1. Grant by the Pope.—For the purposes of overthrowing heathenism, and advancing the Roman Catholic Religion, Alexander the sixth issued a bull [document] in 1493, granting to the crown of Castile the whole of the vast domain then discovered, or to be discovered, between the north and the south poles, or so much thereof as was not considered in the possession of any Christian power. “Ut fides Catholica et Christiana religio nostres præsertim temporibus exaltetur, etc., ac barbaræ deprimentur, et ad fidem ipsam reducantur,” was the language of the bull: 1 Haz. Coll. 3.”

Hall cleverly left out of his Latin quote the word “nations” that is found in the original Latin text (the original reads: “ac bararæ nations deprimantur”). He did so undoubtedly to avoid attributing even a hint of nationhood to the Indians of the geographical region called “California.”

The dominion (right of domination) claimed by the Spanish Empire, based on the grant of the papal bulls, passed to the Mexican Empire when it won its independence from Spain, and passed from Mexico to the American Empire by the Treaty of Guadalupe Hidalgo. The imperial right of domination is deemed to pass from one empire to the next by the rules of political succession, and this is the context of Pope Francis’s decision to declare Junipero Serra to be a saint of the Roman Catholic religious empire.

Most argument in favor or against Serra Sainthood has been based on opinion or current interpretation of  history.  Very little discussion has delved into the root cause of why the Mission System was the beginning of the end of indigenous people in California  and why the person that executed the Church and Crowns plan for domination is in no way a Saint.
Thank you for your support. We have just over 3,200 signatures now, but still need more.  We would like to have at least 5,000 signatures when we deliver the petition to the Pope and Church officials. With your help, we will reach our goal.

Steven Newcomb (Shawnee, Lenape) is co-founder and co-director of the Indigenous Law Institute and author of Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery (Fulcrum, 2008). He has been studying federal Indian law and international law since the early 1980s.




Link to another Indian Country Today article: Serra the Saint: Why not? http://indiancountrytodaymedianetwork.com/2015/01/26/serra-saint-why-not-158863

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Wednesday, September 18, 2013

Why Redistricting Is Important to the Chicano Community in Fort Worth

By Fernando Florez
*Edited and modified by Jesús Manuel Mena Garza for Chicano y Que?
Special to Nuestra Voz de Tarrant County
  
        Shortly after the end of World War II one of my friend's father returned home to Fort Worth after his military service. A few days later he and a friend went to a restaurant downtown. They sat down at a table to order and soon a waiter came over and told them: "We don't serve Mexicans." With his great sense of humor, my friend's father replied to the waiter: "We weren't going to order one" and left the restaurant. Being discriminated against and disrespected in other ways was not uncommon for Chicanos in this and other parts of Texas and the Southwest. But in part because of the military contributions of Chicanos and Tejanos to the United States going as far back as the American Revolutionary War, which have not ever been fully recognized to this day, injustices such as this one were catching the public's eye and the winds of change were already blowing.
        I came to work at General Dynamics here in Fort Worth as an electronics technician/ technical writer after my Army discharge in 1968. There has been some change here since that time, but what is still prevalent is the same attitude that those with the political power in the Rio Grande Valley had when I was growing up: Maintain the status quo by keeping the same people or those of their ilk, who opposed sharing political power with Chicanos, in control. I never thought that was right then nor that it's right now--no matter how it's spinned, it's simply wrong to keep Chicanos or any other group from having their voice heard-- and it's the reason I am involved in redistricting.  
        Redistricting involves drawing electoral districts' boundaries. Because of a long history of discrimination, especially in the South, Texas and the Southwest, and to comply with the Voting Rights Act, boundaries must be drawn in a manner that will protect the voting rights of minorities. Here in Texas, there is redistricting of U. S. Congressional districts and of state Senate and House of Representative districts, by the legislature. (Briefly, in the North Texas area, the legislature has drawn districts that minimize the chances for Chicanos to be elected to office, by diluting the impact of their votes, and some lawsuits are pending.)
        There is other information associated with redistricting that is significant: A recent U.S. Supreme Court ruling has gutted part of Section 5 of the Voting Rights Act (VRA) and as a result the Texas Voter I.D. law that was passed in the last session of the legislature (when there is no evidence that it was needed) will be implemented. The latter, an anti-minority voter suppression scheme, is being challenged in court by several Chicano groups and the U.S. Justice Department.
        I am focusing my discussion on Fort Worth redistricting, which is what I've been involved in for nearly twenty-five years. I am briefly reviewing what we've done in regards to both Fort Worth City Council and Fort Worth Independent School District (FWISD) redistricting the last couple of years and what it looks like for the future as the battles continues.
        Fort Worth City Council redistricting: Fort Worth adopted an 8-1 single-member city council-mayor electoral system in 1977. Prior to that, in a typical election, the top nine votegetters--all of them usually lived in two of the most affluent areas of the city--were elected. They in turn selected the mayor. At that time the population of Fort Worth was approximately half of what it was in the 2010 census count. The Chicano population of Fort Worth was not very high then, but in the 2010 census the total population of the city was 742,765, with 34% of it Chicano; the Anglo-White population was 42, African-American 18% and other 6%. Between the last two census cycles, the only group that showed a percentage increase in population was Chicanos.
        Because Fort Worth prides itself as being a diverse city, we have been trying to convince the city council to change its electoral system to be more inclusive by drawing more than one district in which a Chicano has a chance of being elected.  
        Sure, we know that the Chicano population is somewhat scattered, and that it includes non-citizens in it, but if district lines are drawn properly it can be done. Two strong majority Chicano functional districts can easily be created by converting to a 10-1 electoral system and that was the focus of our redistricting effort early on, right after the 2010 census data came out. But it was an uphill battle from the start because the majority of city council members' main focus was to protect their self-interest, their turf, and the best way to do that was by keeping the same system in place. Any change to the electoral system would have to be first approved by the city council itself, or forced on them by collecting enough signatures on a petition, before it would go to the voters to decide the issue and amend the city's charter. Our petition drive campaign's rallying cry to force the city council to call an election was "Let the People Decide," but we couldn't muster enough public support. Very few people seem to care whether Chicanos have fair representation--except Chicanos.
        After that, we redrew new maps for an 8-1 electoral plan, focusing on creating a second strong functional majority Chicano district, in the city's south side (district 9). After some negotiation, some slight changes were made to the city's map, but not enough. Still left in the district were five precincts west of 8th Avenue; those precincts are 90% plus Anglo-White, Republican, (except Mistletoe Heights, Precinct 1076, which is more liberal and the vote is usually split between Democrats and Republicans in major elections), much more affluent, with a higher educational level and household income (at the middle to upper middle class level), and with higher property values. By contrast those precincts east of 8th Avenue, such as South Hemphill Heights, Worth Heights, and Rosemont, are majority Chicano in population; people there have a much lower educational level and household income and they vote for Democrats in major elections; the two areas have no "Communities of Interest." In other words, these two areas have nothing in common and should not be in the same council district. More affluent people, with more education and higher income, vote at higher rates, and in Fort Worth as a bloc for White-Anglo candidates, overwhelming minority candidates from the rest of the district. The precincts west of 8th Avenue have won every competitive election in District 9 since Fort Worth went to single-member districts in 1977. This is not conjecture, but based on the research we've done. We fought hard for our plans (three of them were submitted for consideration), but, unfortunately, lost that battle. Over our objection, the city adopted their plan on July 24, 2012 and submitted it to the U.S. Department of Justice for pre-clearance under Section 5 of the Voting Rights Act.
        (In the city's plan, the total population in City Council District 9 was 91,140, with 57.72% of it Chicano. The total Chicano population percentage looks good on paper, but a clearer picture of City Council District 9 emerges after looking at the map more closely: The total estimated citizen population for the district using American Community Survey (ACS) data was 69,060; the estimated citizen population for non-Chicanos was 36,775. The total estimated Citizen Voting Age Population (CVAP) for the district was 46,540; the estimated non-Chicano CVAP was 31,360 and the estimated Chicano CVAP was 15,180. From this data, it can be seen that the Chicano population is young and some of it is non-citizen. Approximately two thirds of its voting age population is non-Chicano. Throw in the polarized, bloc voting west of 8th Avenue in the mix and it's no wonder that every contested election in the district has been won by an Anglo.)
        We objected to the city's plan with the Federal Justice Department, but without going into too much detail here, we knew our chances of prevailing were slim. On October 1, 2012, we and the city's attorney were notified that their plan was pre-cleared.
        So was putting up the fight we did worth it? Without a doubt, absolutely. First, Section 5 of the VRA is mainly about retrogression--not about a population that is increasing, such as Chicanos--and the maps we submitted show that if the city council had adopted one of them we would have created a second Chicano district in the south side. That leads us to Section 2 of the VRA, which places much stricter standards for the city to meet, but the burden of proof is ours. (Again, I couldn't possibly cover all of that in this short space.) As I write this, let’s just say that a lawsuit against the city is a strong possibility. Stay tuned.       
        Fort Worth Independent School District (FWISD) redistricting: With respect to FWISD redistricting, we have also been fighting a tough and contentious battle for the same reason as city council redistricting: fair representation, commensurate to the Chicano population. With an approximately 62% Chicano student population in the district (the African-Americans student population was 23.28%, and Anglo-Whites nearly 12% out of approximately 82,000 students in the district during the last school year), we sought a third seat out of nine when the position of school board president elected-at-large was eliminated last year and an additional single-member district was created. Looking at the treatment of minority students historically here in Fort Worth, in other parts of the Texas, in the Deep South and in the Southwest and with the vast majority of school children in the district being Chicano, what was so unreasonable about drawing an additional Chicano majority district? We simply must have a stronger voice on the school board where policy affecting the future of our children is made. We are not racists as some of us have been called, but instead, we tried to right a wrong--having an unequal voice on the school board. After months of battling, a third Chicano leaning district was created and a Chicano was appointed to it; but neither District 8 nor District 9, the two Chicanos leaning districts which were newly redrawn were as strong as they should have been.
        The establishment fought us hard and helping them was our major daily newspaper, which unfairly took their side; we were badmouthed for "seeking more political power," as if that wasn't justified. With the increased xenophobia being directed against Chicanos everywhere we are seeing a higher level of polarized voting. That, and the nitpicking by one of the newspaper's writers and the editorial board over a period of time, and the money pumped into the race by the special interests against him, Juan Rangel, the incumbent, lost the runoff election by 23 votes on June 15, 2013. In my opinion, in District 8 the threat of having to raise large sums of money to mount viable campaigns dissuaded two genuine Chicano candidates from staying in the race for that seat. 

        The establishment is fighting us hard to keep Chicanos off the school board. Today, we have essentially one Chicano on the FWISD Board of Education. But the last chapter in this saga has not been written yet. Again, stay tuned.

-30-

*What changes did Jesús Garza make? He shortened the article by removing several paragraphs detailing segregation and disenfranchisement of the Chicano and Black community. Garza also replaced the word Hispanic or Spanish with Chicano. There was also a map of Fort Worth that was deleted.

Saturday, June 08, 2013

The End of the Solid South

The American Prospect
By Bob Moser

The region's emerging majority is progressive. Its capitols are more conservative than ever. Something's got to give.

The final rally of Barack Obama’s 2008 presidential campaign took place on symbolically charged ground: the rolling fields of Manassas, site of the first major battle of the Civil War. It was the last stop on an election eve spent entirely in the South: Jacksonville, Charlotte, and finally Northern Virginia. In the autumn chill, an estimated 90,000 people spread out across the county fairgrounds and waited for hours to cheer a new president—and a new South.

By this point, Virginians knew Obama well. In February, he had beaten Hillary Clinton 2 to 1 in the state’s Democratic primary, a blow to her floundering bid. After clinching the nomination, he’d kicked off his general-election campaign in rural Virginia and been a frequent visitor since. Bucking conventional wisdom, Obama’s team had invested heavily in three Southern states: not just perennial battleground Florida but also Virginia and North Carolina, which had not voted Democratic for president since 1964 and 1976, respectively. No Democrat—not even Bill Clinton—had made a serious attempt to win North Carolina or Virginia since Ronald Reagan claimed it in 1980. But Obama was gambling on an emerging South—one that is younger than the rest of the country, far more ethnically diverse than the old black-and-white paradigm, and more liberal-leaning than any Southern generation to precede it.

That emerging South was arrayed in the dark hills around Obama as he flashed into the spotlight. On soil where whites once fought to the death for the right to enslave blacks, this throng had gathered to hail the soon-to-be first black man to be elected president. The next day, Obama carried all three of his Southern targets—55 electoral votes for the party. For Southerners, the message was unmistakable: The future has arrived. The Solid South is dead.

When Americans talk about the South, they tend to be talking about the past. When they talk about Southern politics, they tend to be talking about the old, stereotyped “Solid South”—that uniformly conservative, racist, anti-union, snake-handling cluster of former Confederate states that voted en masse for Democrats from the pre–Civil War through civil rights, then switched their allegiance to the former “party of Lincoln” beginning in the 1970s. Once LBJ and the Democrats betrayed the cause of white supremacy and Richard Nixon cooked up the “Southern Strategy,” the region became as solidly Republican as it once was Democratic. End of story.

Southern politics has never been quite so uncomplicated as that. It took decades for Republicans to outnumber Democrats, and Republican control of the region has never matched the Democrats’ former hegemony. The South has been contested ground for 40 years, with the GOP dominating federal elections and gradually cutting into the Democrats’ hold on state and local offices—culminating in 2012, when Arkansas’s legislature became the last to go Republican. (Virginia’s Senate has a partisan split.)

Over the next two decades, it will become clear to even the most clueless Yankee that the Solid South is long gone. The politics of the region’s five most populous states—Virginia, North Carolina, Georgia, Florida, and Texas—will be defined by the emerging majority that gave Obama his winning margins. The under-30 voters in these states are ethnically diverse, they lean heavily Democratic, and they are just beginning to vote. The white population percentage is steadily declining; in Georgia, just 52 percent of those under 18 are white, a number so low it would have been unthinkable 20 years ago.

By the 2020s, more than two-thirds of the South’s electoral votes could be up for grabs. (The South is defined here as the 11 states of the former Confederacy.) If all five big states went blue, with their 111 electoral votes, only 49 votes would be left for Republicans. (That’s based on the current electoral-vote count; after the next census, the fast-growing states will have more.) Win or lose, simply making Southern states competitive is a boon to Democrats. If Republicans are forced to spend time and resources to defend Texas and Georgia, they’ll have less for traditional battlegrounds like Ohio and Pennsylvania. Even if Democrats aren’t competitive in those states for another decade, they will benefit from connecting with millions of nonvoters who haven’t heard their message. They are building for a demographic future that Republicans dread: the time when overwhelming white support will no longer be enough to win a statewide election in Texas and Georgia.

Republicans will not give up easily. Their counter-insurgency began soon after Obama’s three Southern victories. It was propitious timing. The Tea Party, a mostly Southern phenomenon, was turning Obamaphobia into a political movement. Big conservative donors, their money freed up by Citizens United and other court decisions, were ready to spend unprecedented amounts on obscure state assembly races and judgeships (to elect those fired-up Tea Partiers, in many cases). Republicans recognized that 2010 might be their last great chance to expand their gains in the South. They made the most of it.

In a bad year for Democrats nationwide, it was a disaster in the South. Two years after North Carolina voted for Obama, both chambers of the general assembly went Republican for the first time in 120 years. In Florida, the Tea Party launched Marco Rubio into the U.S. Senate. The year before, in Virginia’s off-year elections, right-wing Republicans had been elected governor and attorney general. Republicans now controlled all but four legislative chambers in the region.

With those statehouse majorities, the GOP had won the larger prize it sought: control of legislative and congressional redistricting. The party redrew the maps with gusto, giving it favorable districts for the next decade. The trick is watering down the impact of minority voters by moving them from competitive districts into those that are already minority-held. That way, the blacker and browner districts get blacker and browner, and 60 percent Democratic districts become 70 percent Democratic. The white districts, in turn, get whiter—and more Republican. In North Carolina, which ended up with the South’s most egregiously misshapen map, half of the state’s black population of 2.2 million was drawn into one-fifth of its legislative and congressional districts.

Civil-rights and civil-liberties groups argued that Republicans were using race illegally as the primary basis of redistricting. But the courts mostly upheld the maps, and the results were startling. In 2012, Republicans won legislative majorities in every former Confederate state for the first time. (In Virginia, the Senate is evenly split by party, 20-20.) Overall, the South had now elected 222 more Republican legislators than it had in 2008. Georgia’s Democrats made up 47 percent of the statewide vote in 2008 and 2010, but after redistricting they could only elect a maximum of 31 percent of statehouse members. The gerrymandering was just as effective in congressional elections. In Virginia, Obama won by 4 percent statewide, but Republicans captured 10 of 13 seats in the U.S. House.

Southern politics is more fractured than it’s ever been. Obama threw down the gauntlet in 2008, and Republicans answered in 2010 and 2012. The voters are moving left, while the state governments are lurching right. The only safe prediction is that after 150 years of being largely ignored in national elections, the South is about to become the most fiercely contested, and unpredictable, political battleground in America.

It’s been almost four decades since journalist and historian John Egerton famously declared the South “just about over as a separate and distinct place.” He was writing about a newly integrated 1970s South that was suddenly teeming with suburban tracts and office parks, urbanizing so rapidly that it could hardly be recognized. To this day, Americans still think “rural” when they think “Southern.” But there’s nothing very rural about the South anymore. Florida is 91 percent urban, Georgia and Virginia 75 percent, and in probably the biggest surprise, Texas is 85 percent urban.

With the suburbs and office parks came new Southerners. At first it was mostly Northern professionals, who began moving down in the 1950s and 1960s for low taxes, affordable homes, and jobs in banking (Charlotte), energy (Houston and Dallas), technology (the Research Triangle Park and Austin), and government-contract work (Northern Virginia). Many of the “relocated Yankees,” as they were sometimes fondly called, were registered Republicans—but they were more moderate than their Southern partymates, especially on culture-war issues. Those transplants became swing votes, and they haven’t stopped coming.

The demographic big bang didn’t begin in earnest, however, until the 1990s. Large numbers of African Americans had begun moving South in what would become known as the “great remigration.” From the early 20th century until the 1960s, more than seven million blacks fled the Jim Crow South in the Great Migration to pursue a better life, mostly in the industrial North. It was the largest domestic migration in American history. Now hundreds of thousands are returning. Last decade, 75 percent of the growth in America’s black population was in the South. Atlanta and its endless suburbs gained 491,000 African Americans in the past decade, more than any other city. Some are middle-class blacks whose families once relied on government jobs up North that are now disappearing. Some are caring for older relatives left behind in the Great Migration. Some are simply coming home to reunite with their families, finding a region that has undergone seismic changes since the South’s segregated “way of life” finally came to a merciful end.

While blacks were remigrating, Latino populations were expanding rapidly. Birth statistics tell the story: By 2010, 49 percent of newborns in Texas were Latino. Among the big five Southern states, Virginia has the lowest rate at 12 percent. Hundreds of thousands of young Latinos become eligible to vote in the South every year, and that number will be climbing for decades. At least for now, this strongly favors Democrats, who win Latino votes by large margins. Florida used to be the exception, because first-generation (and often second-generation) Cuban Americans were staunch, anti-communist Republicans. But younger Cuban Americans have joined a new immigrant population in Central Florida to help flip the state in the Democrats’ favor.

The key is getting Latinos to the polls—and it’s been a challenge in most Southern states. In 2010, for instance, Latinos were 38 percent of Texas’s population. But just 16 percent of eligible Latinos voted as Republicans won historically big margins in both legislative chambers. The poor turnout is partly a factor of youth. Latinos are, on average, a decade younger than Anglos. Most are not in the habit of voting. If they live in a state like Texas or Georgia, it’s likely that nobody has ever courted their vote.

Once Latinos begin to vote in proportion to their population, the change that they will bring to Southern (and American) politics won’t be limited to a shift in party loyalties. It will be manifested in a new progressivism as well.

Republicans like to talk about how Latinos are “hardworking, religious, family-oriented,” as if those qualities automatically made people conservative. In fact, an exit poll from 2012 showed the opposite: Latino voters are not only more liberal than Republicans; they’re sometimes more liberal than Democrats. On same-sex marriage, 59 percent said yes, against 48 percent of all voters. Should abortion be legal? Sixty-six percent said yes, against 59 percent overall. On economic issues, Latinos’ liberalism tends to be even more pronounced (the same is true for African Americans). Fifty-five percent said last year that they have a negative view of capitalism. They want more spending on public schools. They want universal, public-run health care. They want government to take a strong hand in the economy. Taxes? Raise them, if it means better social services. The same goes for every part of the South’s emerging majority—African Americans, Asian Americans, and under-30 whites who voted for Obama in 2008 and 2012.

Given the progressive tilt of the South’s coming majority, it’s no wonder that Scott Keeter, head pollster at the Pew Research Center, calls the region “a ticking time bomb for Republicans.” The Southern GOP is 88 percent white, and the white population is aging. Republicans will buy some time with their friendly legislative districts buffering any losses. They’ll continue to try to make it harder for minorities and young people to vote—and if the Supreme Court strikes down Section Five of the Voting Rights Act this year, it will be easier to suppress votes in the South.

There’s a cost to the time Republicans are buying. The Tea Party legislators who brought Republicans to power in 2010 are moving the party further right on practically every issue—at the same time that voters are tilting back toward the center. That’s creating the kind of situation that unfolded last year in Virginia. Republican lawmakers pushed a bill requiring every woman who requests an abortion to have an invasive sonogram procedure. In an election year, in a battleground state that is trending Democratic, what sense does such sure-to-be-divisive legislation make? None at all, unless you’re in a state—or a region—that is smack in the middle of a demographic revolution that is fueling a political one. It is a confusing business.

In the South’s new battlegrounds, 2020 shapes up as a pivotal year. If Democrats have gathered enough strength by then to send majorities to Richmond, Raleigh, Atlanta, Tallahassee, and/or Austin, they can tear up the Republican maps from 2011 and make it dauntingly difficult for the GOP to regain its majorities. That’s likeliest to happen in Florida, Virginia, and North Carolina; Democratic majorities could take longer in Texas and Georgia, where Republicans are more deeply entrenched.

But the politics of the big Southern states are all betwixt and between, as natives like to say. If Republicans can find a way to hold on to their majorities through 2020, they will stay competitive, on the state level at least, for another decade. Ultimately, they won’t be able to keep winning unless they can convince Latinos and African Americans to vote Republican. If they do, Southern Republicans could become a model for the national GOP—the states that figured out how to persuade Latinos to vote Republican.

But it will be no quick or easy matter for the Southern Republican Party—built on a Chamber of Commerce foundation and lifted to victory by evangelical Christians—to find a message that can appeal to the South’s new electorate. How do you build bridges to voters whose views would sound, to your average Southern Republican, socialistic and downright un-American?

More likely, destiny will follow demography. The South’s big states could soon be undergirding a durable national Democratic majority that’s capable of lasting as long as the New Deal consensus. Liberalism would have a chance to flourish anew—not just in state capitols but in Washington, D.C., as well. This would be an emphatic break from history. From Teddy Roosevelt’s Square Deal to Franklin Roosevelt’s New Deal to Barack Obama’s stimulus and heath-care overhaul, the biggest obstacle has always been Congress’s solid white wall of Southern conservatism. That wall is crumbling. In the future, if you can be progressive and win Texas or Georgia, the American political order will transform in ways we can barely comprehend.

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Monday, July 12, 2010

Profiling's enabler: High court ruling underpins Arizona immigration law



By Gabriel J. Chin and Kevin R. Johnson

Washington Post

In its challenge to Arizona's controversial immigration law last week, the Justice Department argues that the state law conflicts with federal law, intruding on federal power and ability to regulate immigration. For many Americans, however, the lawsuit is needed because of concerns that Arizona's legislation, S.B. 1070, will lead to police harassment of people, particularly those of color, who cannot prove they are in this country legally. Yet for all the controversy over those concerns, few are talking about the real legal issue underlying the law.

Supporters and opponents of S.B. 1070 assume that racial profiling is unconstitutional, largely because many Americans believe that it ought to be. In fact, the U.S. Supreme Court has approved the racial profiling permitted -- indeed encouraged -- by S.B. 1070.

In a 1975 case regarding the Border Patrol's power to stop vehicles near the U.S.-Mexico border and question the occupants about their citizenship and immigration status, United States v. Brignoni-Ponce, the high court ruled that the "likelihood that any given person of Mexican ancestry is an alien is high enough to make Mexican appearance a relevant factor." In 1982the Arizona Supreme Court agreed, ruling in State v. Graciano that "enforcement of immigration laws often involves a relevant consideration of ethnic factors."

Arizona's immigration law states that a "law enforcement official or agency . . . may not consider race, color or national origin in implementing the requirements of this subsection except to the extent permitted by the United States or Arizona constitution." Although supporters of the law, including Gov. Jan Brewer (R) and other state officials, have said repeatedly that racial profiling is prohibited in its enforcement and that those charged with carrying out the law will be trained to avoid it, the fact that the legislature included this careful exception is significant.

Lawmakers took care to embrace the reliance on race permitted by cases such asBrignoni-Ponce. This choice deserves acknowledgment and discussion, just like that received by the rest of the law.

Brignoni-Ponce has resulted in immigration enforcement that many contend is race-based and in violation of the U.S. Constitution. In case after case, in states including Florida, Iowa and New York, defendants arguing that Border Patrol stops constituted unlawful searches and seizures under the Fourth Amendment have encountered claims by the U.S. government -- including the current administration -- that "Mexican" or "Hispanic" appearance, along with other factors, justified an immigration stop. Border enforcement officers regularly admit in court that "Hispanic appearance" is one reason for an immigration stop.

Racial profiling results from the perceived statistical association of particular races or nationalities with undocumented immigration -- the idea, in other words, that many undocumented immigrants are from Mexico. This rationale ignores the fact that the law generally requires individual suspicion to justify criminal investigation; that a "Mexican appearance" is a vague and ambiguous description and that people from Mexico bear an array of appearances.

We suspect that Brignoni-Ponce and its incorporation into S.B. 1070 have escaped the notice of many Americans because of the ways in which racial sensibilities have evolved since the 1954 ruling in Brown v. Board of Education. Modern American values and most of modern constitutional law are simply inconsistent with the equation of race and suspicion authorized and encouraged by Brignoni-Ponce. Today, being subject to questioning by law enforcement for no other reason than that others of your race, religion or national origin are supposed to commit more of a particular type of crime is nothing short of un-American.

The federal lawsuit raises a number of questions. We think the government's claim of federal preemption is likely to prevail: There is room for one immigration law, not a 50-state patchwork of immigration laws. But the discussion should not stop there. Perhaps that is why last Friday the League of United Latin American Citizens (LULAC) filed another challenge focusing on S.B. 1070's potential for racial profiling. For the Arizona officials who enacted S.B. 1070, the next step is to repeal the part of the law that authorizes racial profiling. As for the legal system as a whole: Brignoni-Ponce has been exceptional and out of the constitutional mainstream since it was decided. The U.S. and Arizona Supreme Courts should reconsider the endorsement of race-based law enforcement, which is contrary to modern notions of equality in America, and conform constitutional law to the principles held dear by most Americans.

Gabriel J. Chin is a professor at the University of Arizona Rogers College of Law. Kevin R. Johnson is dean and a professor of public interest law and Chicana/o studies at the University of California Davis School of Law.

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Wednesday, May 26, 2010

Tuesday, September 16, 2008

The Invisible Chicano


[Click image of the printable PDF poster to enlarge. Copyright 2008 Jesus Manuel Mena Garza. All rights reserved.]

If you travel outside the Southwest, a strange phenomenon occurs. Chicanos* become invisible.

This ubiquitous phenomenon is most obvious on East Coast campuses. Chicano culture is not valued here. Chicanocentric art and history are dismissed with nary a thought.

[Click: To learn more about Chicano Studies]

They value traditional courses (you know what they are.) Occasionally they deliver a course on African-Americans or Afro-Latins. East Coasters know a bit (only a little bit) about the African Diaspora. Please don't ask them about Nepantla and Aztlan.

I am a strong proponent of more diversity. We need more classes on Asian-American, American-Indian, African-American and Chicano culture. Lord knows we are drowning in European culture, like it or not.

Here is an important fact. Today (2008), Chicanos are the largest minority group in the USA. Even with a new fence on the border, Chicanos will continue to expand their presence. Chicanos are migrating all across our country including Iowa, New York and Georgia. Yes, the Mexicano/Chicano Diaspora is changing the face of America. Some Americans don't appreciate the new paradigm. Do you?

The University of Minnesota understands what is taking place. Unlike those East Coast schools, they are hiring professors in Chicano Studies. Eventually, hopefully, some East Coast schools will consider expanding their knowledge base. In the interim, you can take classes on the Northern-Renaissance and the Crusades.

By the way you don’t have to be brown to teach Chicanocentric courses. In my opinion, all you need is a healthy respect and understanding of the cultural nuances. Admitting that Chicano culture is relevant in today's world is the first step towards creating a curriculum that effectively embraces the new American paradigm.

*Chicanas, Chicanos and Chicana/os

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Monday, May 05, 2008

Brown Berets de Aztlan Recruiting

by Ernesto Cienfuegos

La Voz de Aztlan

"The Brown Berets de Aztlan have undertaken an active campaign to recruit more soldiers and form new chapters throughout Aztlan," said Chairman David Rico yesterday. "We will be having a series of presentations throughout the Southwest starting in San Diego on May 8, 2008," he added.

David Rico is one of the original founders of the Brown Berets in California and was one of the Brown Beret soldiers that seized and took over land in Barrio Logan in San Diego that later became, the now world famous, "Chicano Park".

In the first presentation in San Diego, David Rico and other Brown Berets will be speaking on what it takes to be a Brown Beret de Aztlan, what the organization believes in and on future plans. They will also be answering questions.

The first presentation is scheduled for May 8, 2008 from 6:30-9:00 p.m. at the Centro Cultural de La Raza located in Balboa Park at 2125 Park Blvd, San Diego.

After the recruitment campaign, the Brown Berets de Aztlan will be organizing caravans to the state of Arizona where our community is presently under siege by racists and other anti-immigrant elements.

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Monday, February 18, 2008

Public Forum on Lynching at the University of Redlands


The Department of Art and the Department of Art History at the University of Redlands invite participation in a public forum, Lynched: Reflection and Resistance at the Peppers Art Gallery, Thursday, Mar. 6, 2008, 7 to 9 p.m. A reception with the artists follows at the University’s Alumni House.

The public forum responds to the exhibition, The Edge of Conscience: The Long Shadow of Lynching that runs Feb. 19 to Mar. 16, 2008 at the Peppers Art Gallery.

University of Redlands’ Professor Ann Marie Leimer will moderate the panel. She said, “Most people think of lynching as a phenomenon that took place only in the South, but it also occurred in California as well as many other places in the Unites States. In California, Mexicans were often targets of these racist attacks.”

Dr. Leimer added, “Historically, the issue of the victim's guilt is secondary or often inconsequential in a lynching. The mob serves as prosecutor, judge, jury and executioner. Grounded in a discussion of artworks produced by Ann Tyler and Constance White, the panel will explore the impact of lynching and its effect on the American psyche. The panel will also examine these issues within the context of recent events, such as the Jena 6.”

The distinguished panel includes the artists Professors Ann Tyler and Constance White, from the Art Institute of Chicago, as well as scholars Dr. Sheila Lloyd, University of Redlands, and Dr. Tiffany López, University of California, Riverside.

Since the exhibition and forum will examine issues of racial violence in the United States, it may not be suitable for all audiences. This event has been generously supported by Student Life, Diversity Affairs, Women’s Studies, Race and Ethnic Studies, the Department of Art and the Department of Art History at the University of Redlands.

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For more information please contact: Ann Marie Leimer, Ph.D., University or Redlands, (909) 748-8505, ann_leimer@redlands.edu

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