Showing posts with label Harry Gamboa. Show all posts
Showing posts with label Harry Gamboa. Show all posts

Wednesday, August 24, 2011

Asco Returns Triumphant to LACMA

Max Benavidez, Huffington Post [Click header to go to original story]

When "Asco: Elite of the Obscure" opens Sept. 4 at the Los Angeles County Museum of Art (LACMA), we will witness the closing of a 40-year-old cultural loop. During the exhibition, a famous Asco (pronounced "oss-ko") image will be seen all around L.A., as Bank of America, one of the show's sponsors, will utilize one of the art group's most compelling works, the 1974 "Instant Mural," on its ATM screens. This is an interesting juxtaposition and demonstrates how the mainstream has caught up with the Asco sensibility of simulated appropriation and hip transgression and also how commerce, art and the burgeoning Latino market are intersecting in new and innovative ways.

The LACMA show, which is part of the huge Getty-sponsored Pacific Standard Time (PST) series of exhibitions, is a great opportunity to formally applaud the genius of Harry Gamboa, Jr., Gronk, Pattsi Valdez and Willie Herrón, III, the founding members of Asco, for their groundbreaking body of work. "Asco" means "disgust" or "revulsion" in Spanish, and they called themselves that because their work evoked nausea in so many people. (The show's title, "Elite of the Obscure," came from Gamboa, who also coined other memorable terms, such as "urban exiles," "phantom culture" and "orphans of modernism" to refer to Asco and metropolitan Chicanos in general.)

What makes "Instant Mural" so potent is that it verges on being a photorealistic painting, but it's not. It was a spontaneously staged street event with a timeless cinematic quality that commented on the proliferation and content of Chicano murals, as well as the closed-off art world. Gronk, in a flowing, burgundy coat, is taping a dramatically posed Valdez in red bolero jacket, blue-jean shorts and black velvet high heels to a creamy, orange wall and doing it as quickly as possible, as if their lives depended on the speed of the act. It gives the image an ephemeral quality that illustrates how Asco mixed street art with performance art to create a new, expressive hybrid form of high and low: postmodern punk art. As Gronk said said about the piece, "I think one of the important things about our activities was the idea that we didn't ask for permission to do any of the work."

Aesthetic spontaneity and a cool desperado posture: that's the essence of Asco's work and its legacy. And, now, in a remarkable twist of fate, its work will be viewed on the ATM screens of one of the world's largest financial institutions.

It all began 40 years ago, deep in an East L.A. barrio, where four teenagers sitting around in a garage formed Asco. While it sounds like something out of Silicon Valley lore, it actually parallels other art movements, such as surrealism and Dada, that started in times of desperation and disillusionment. It was a time of war (Vietnam), and much of East L.A. was nearly in a state of police occupation.

The members of Asco were bored by the same old same old art they saw all around them, so they set out to execute their own unique artistic vision. They made "No Movies," which really aren't movies at all, and took the idea of the protest mural to its logical conclusion with the "Instant Mural" and the "Walking Mural." They also created daring street performances that recoded and satirized mainstream and Chicano cultures, as in "First Supper (After a Major Riot)." In the process they made history.

For the first time in American art history, a Chicano art group was working at the edge of art's boundaries, creating new paradigms, and turning both modern art and Chicano art inside out. Interestingly, and this is what makes the return trip to LACMA a historical event, Asco was working in a critical void and was virtually ignored by the mainstream art world that heralded so many other national and international artists who were working in similar veins. This was a classic case of Freud's "distortion of a text." The text, in this case, is the record of American art, and Asco and the meaning of its work was suppressed and annulled, partly through denial and partly through simple neglect and ignorance. In many ways, this circling back to LACMA is a triumph for the collective.

Beyond the kudos and acknowledgment, we also have to keep in mind that history's nightmare not only repeats itself but, as Voltaire said, "history consists of a series of accumulated imaginative inventions," and this show is a 21st-century imaginative invention. The truth is that the art world, like Asco, is tired of the same old same old.

The Asco circle of disruption closes quite neatly since their most famous intervention occurred in 1972 at LACMA, almost 40 years ago.

Here's what happened. They went to the big, public-funded museum, LACMA, to see if they could show a curator their art. The curator said something like this: "No, you people aren't fine artists, you're gang bangers and folk artists."

That enraged Asco so much that they sought an appropriate response, and very early one morning, they spray-painted their names on the museum and took a picture. If they were thought of as taggers, then there was no reason not to brand the whole museum as their work of art. They called it "Spray Paint LACMA." It was the most audacious piece of conceptual art ever affiliated with LACMA. It also established Asco as a truly avant-garde, conceptual art group, along the lines of other legendary collectives like Fluxus, Archigram, Guerrilla Girls and others.

During its heyday, which ran from about 1971 to 1987, Asco was a truly underground phenomenon, and the group displayed a rare sensibility. They were constantly innovating in a media vacuum on the streets of East L.A. At the same time, they also reworked contemporary urban identities for young Latinos, and, above all, they documented everything.

One of Asco's most subversive interventions was the "No Movie." These were images that the group circulated by mail in a series of satirical press kits and production stills. Hollywood barely acknowledged Chicanos and other Latinos during the height of Asco's creativity. To Asco's credit, it did something about it. It commented on this big-screen invisibility through the "No Movie" concept.

The "No Movies" imagery was enigmatic and alluring. Asco also created evocative titles, such as "A La Mode" and "No Tip," that referred to nonexistent films while constructing themselves as film stars in the process. The "No Movie" photos simultaneously denied and affirmed the viability of an alternative cinema, and in their surrealistic, often campy theatricality, they reclaimed a violent and alienating urban environment as the stage for subversive glamour. By producing "No Movies," Asco essentially countered the Hollywood film industry's negation of Latinos by emotionally compressing rage, distress and scathing commentary (that still rings true) into their imagery.

So, take a trip to LACMA and catch the work of these now-classic provocateurs, because, as the Walrus in "Alice's Adventures in Wonderland" said, "the time has come, my friends..." for Asco.

-30-

Thursday, March 17, 2011

Photographer Harry Gamboa's Passion and Activism

Professor Harry Gamboa Jr.’s said he is often inspired by everyday people in ordinary scenarios for his artwork. Photo Credit: Herber Lovato / Assistant Photo Editor

Professor Harry Gamboa Jr.’s first masterpiece involved a couple cans of spray paint and a wall at the Los Angeles County Museum of Art which served as his canvas.

In 1972, Gamboa and two other members of his art entourage,Asco (Spanish for nauseated), had asked a museum curator at LACMA why Chicano art was nonexistent in the museum and he told them Latinos did not partake in art but rather in gangs.

The art group responded by tagging their names on the right corner of the museum around 4 a.m., making the building itself a work of art produced by Chicanos.

The black and red graffiti had brief physical existence of about seven hours.

“It was a way to play the term he had used,” he said.

The piece, now know as Spray Paint LACMA, is one of many that have contributed to Gamboa’s reputation as an artist and voice for the underdog.

He’s been described as a “pioneer for art in action” by performance artists like Maris Bustamante, while his colleagues describe him as a humble man with an immense influence.

His avant-garde skills have allowed him to touch multiple realms in the world of art. His work, with its political activist notion, has not ceased to deliver messages to the masses.

However, on the CSUN campus, Harry Gamboa Jr., a world-renowned Chicano artist, is known for a different role as teacher.

Although he currently teaches a remedial writing class, Gamboa has taught art, theater, cinema, photography and Chicana/o studies at various UC campuses, as well as the California Institute of the Arts in Valencia and Otis.

He has also lectured at Harvard University, UC Berkley, School of the Museum of Fine Arts, Boston, Centro Cultural de España, Mexico City and several others.

But long before stepping into his role as a teacher and lecturer, Gamboa pursued his passion for art, activism and people.

The East LA native began his career as an artist in the early 1970s, when he was an editor for several magazines.

The experience from those publications developed his unique eye for design, something that he is known for.

The artist has explored a plethora of artistic platforms, from photography to murals, film and canvas.

Gamboa also tried his hand at writing, producing several poems, books and essays, which have been used as academic course readers, as well. Most of his pieces are politically inclined, translating an idea onto a medium of art.

Human rights and activism have played a major role in Gamboa’s life since the 1960s, when he stood as one of the students who fought for education reform when the Chicano movement was being developed and the “East LA Walkout” occurred.

As part of the movement, Gamboa delivered speeches, spoke with the media regarding the subject, involved other youth and mentored protestors. He was fully involved, hoping to alter an education system that did not favor minorities at the time.

Gamboa said in comparison to the 60s and the education protests today, back then “it was a life or death situation” because it was either being drafted or accepted into school.

“It was imminently to stop the war,” he said.

He also battled the military drafts with protests against the Vietnam War.

“I was very interested and always pointing out the inconsistencies of what was being told to us versus what was real,” Gamboa said.

He added that during the early 1970s, today’s communication technology was absent, therefore many people created “things that were not real.”

Gamboa’s solution was to tell stories through photographs, which became his craft and expression of choice.

“My focus early on (in art) was always about establishing rumors and myths,” he said. “In the end that is kind of what I still do.”

Gamboa went on to say that through his art he enjoys generating interest, creating excitement, presenting new ideas or images that have not been expressed before.

He said he draws inspiration from everyday people in everyday circumstances and transforms the ordinary scenario into an extraordinary work of art. For example, Gamboa said when he steps onto a bus, he documents his journey with writings or photographic scenes from the common people who crowd the seats.

“It’s the idea that I can photograph an individual who had previously been under the affects of negative stereotyping, then bring that image and transform the concept of whom this person represents,” Gamboa said. “Not only does it become art, but it also becomes something included in the (mainstream) dialogue, cancelling out the negative stereotypes.”

His passion for activism and human rights has not wavered over the years. Most recently, the artist has rallied for immigrant rights and education and has drawn artistic inspiration from the causes.

Gamboa’s most recent projects, Aztlangst, a photonovela (graphic novel), is aimed to interpret the story of oppressed groups such as those who are being affected by Arizona’s controversial immigration law.

“(The graphic novel is based on) people who are in hiding, who are operating on a different level of awareness because they are being hunted down,” Gamboa said.

He said that he is also in the process of completing Pix, a collection of his favorite photography work from the 1970s to recent years.

“I found it my calling in life to to minor events and to transform and give them a historic nature even though they might not be worthy of history,” Gamboa said. “(I want) to have fun trying to create change.”

Junior Natalia Baires, 21, psychology, a former student of Gamboa’s, described his impact on her life as both a “privilege and bizarre.”

“(I feel) privileged because he was a good professor and bizarre because he did so much to fight for Chicanos,” Baires said. “It is weird to know that this humble and ordinary looking man did all that plus more.”

Over the span of his 30 year career, his work has attained world-wide attention and has been exhibited in acclaimed museums like the Museum of Contemporary Art, Los Angeles, Museo de Arte de Zapopan, Guadalajara, Mexico, Centre Pompidou, Paris, Smithsonian Institution and the list goes on.

Dr. Denisse Sandoval, CSUN Chicana/o studies instructor, has known Gamboa for about 16 years and has been included in his art troupe since 2004. She also participated in photo shoots for Aztlagnst and other projects.

Sandoval said Gamboa’s gift is his unique view of the world.

“When you see that little tinkle in his eye, that’s little trouble maker in his life,” she said. “And that is what makes him a fabulous artist.”

-30-

Friday, January 21, 2011

Renowned Latino Performance Artist Harry Gamboa Jr. to Appear at Smithsonian American Art Museum


The Smithsonian Latino Center and the Smithsonian American Art Museum will present renowned Latino performance artist Harry Gamboa Jr. in “Erased: Limits and Borders” Jan. 27 at 7 p.m. in the museum’s McEvoy Auditorium. The program will include a Q-and A period, moderated by Dr. E. Carmen Ramos, curator of Latino art at the Smithsonian American Art Museum, and will be followed by a book signing with Gamboa in the museum’s G Street Lobby. Two of Gamboa’s works, Urban Exile: Collected Writings of Harry Gamboa Jr. (University Of Minnesota Press, 1998) and Fallen (CreateSpace, 2010), will be available for purchase at the museum store, which will remain open until 8:30 p.m. This program is free and open to the public.

Gamboa will reflect on the social and personal conditions of Chicanos during the second half of the 20th century that led to the development of Asco as an art collective and response to various urban stimuli. He will continue by incorporating the use of visual language in conjunction with social cues, stylized forms of prose and dramatic scripting to generate/dispel myths in the barrio and beyond. Gamboa will explore and discuss the use of live stage performances, mail art and printed text as well as his role as artist who has informed others that Chicano cultural attributes are not dependent on mainstream Hollywood negative stereotypes. The program will include a PowerPoint presentation with many images that Gamboa has produced from 1972 to 2010 related to his work.

Since 1972, Gamboa has been actively creating works in various media/forms that document and interpret the contemporary urban Chicano experience. He is probably best known for his work with the East Los Angeles-based performance group that he co-founded called Asco (Spanish for nausea). Asco performed regularly in the street/public art scene from 1972 to 1987 staging a number of events that underscored the potentially explosive social and racial conditions in LA and helped to place these issues in a larger international context.

Gamboa’s work has been exhibited nationally and internationally at the Museum of Contemporary Art in Los Angeles; Musée Nicéphore Niépce in Chalon-sur-Saone, France; Museo de Arte de Zapopan in Guadalajara, México; and the Musée de l’Elysée in Lausanne, Switzerland among others. His work has also been featured in publications, including La Opinión, Los Angeles Times, The New York Times, Art Review (London), The Christian Science Monitor, Actuel (Paris), Reforma (Mexico City) and The Village Voice. He is a member of the faculty at California Institute of the Arts, School of Art, Program in Photography and Media. He also lectures for Chicano/a Studies Department at California State University, Northridge. For more information visit http://harrygamboajr.com.

The Smithsonian Latino Center is the division of the Smithsonian Institution that ensures that Latino contributions to art, science and the humanities are highlighted, understood and advanced through the development and support of public programs, scholarly research, museum collections and educational opportunities at the Smithsonian Institution and its affiliated organizations across the United States and internationally. Website: http://latino.si.edu

The Smithsonian American Art Museum celebrates the vision and creativity of Americans with artworks in all media spanning more than three centuries. The museum’s pioneering collection includes more than 500 works by Latino artists collected during the past 30 years. It is located at Eighth and F streets N.W. Museum hours are 11:30 a.m. to 7 p.m. daily, except Dec. 25. Admission is free. Follow the museum on Twitter, Facebook, Flickr, ArtBabble, iTunes and YouTube. Museum information (recorded): (202) 633-7970. Smithsonian Information: (202) 633-1000;

CONTACT:
Media Only:


Danny López (202) 633-0804; lopezd@si.edu
Mandy Young, American Art (202) 633-8529; youngak@si.edu
Sitio web para los medios: http://newsdesk.si.edu

-30-

Best Fishing Combo For Oregon Coast Striped Bass

 I ASKED GOOGLE Ai: Suggest a rod and real combo for catching 20 pound striped bass off the coast of Oregon? PHOTO: August 2026 fishing in C...