Wednesday, November 18, 2015

Syrian Refugees Photography Exhibition?

As I write, an ambitious photographer or two is probably organizing an exhibit. A series of photographs of the ravaged faces of Syrian refugees. Images of destroyed Syrian buildings will give context. The collected images offer a stark contrast to our reality.

Wandering the streets, the photographer will pick and choose who to immortalize. Feeling almost guilty, the photographer snaps the shutter. The more desperate and suffering the refugee, the better. They can see the picture framed in a sterile gallery as the photo is captured.

What do you think?

Monday, September 21, 2015

Chicano Movement Icon, José Angel Gutierrez: ‘Stop the ignorance mañana’

Courtesy of the Salinas Californian

Roberto M. Robledo

A U.S. Supreme Court justice slipping out the back door to avoid being served a warrant. The citizen’s arrest of national park rangers in New Mexico. The jailing of scores of farmworkers in California protesting poor wages and working conditions. Student walkouts across Texas to demand a change in the education system.
Those in attendance at Thursday’s Latino Network Luncheon at Sherwood Hall in Salinas got a crash course in Chicano history from one of the moguls of that civil rights movement.
José Angel Gutierrez, one of the four horsemen of the Chicano Movement in the 1960s and ’70s delivered the keynote address at the Network’s 26th Celebration of Culture and Language. At age 71, Gutierrez’s firebrand speaking skills are still keenly honed. Now a university professor, the aging leader of a social movement also showed that he hasn’t lost his lust for “la causa.”
File Photo by Jesús Manuel Mena Garza
Click photo to enlarge
Gutierrez founded the La Raza Unida Political Party in the 1970s. It lasted about 15 years. LRUP had success in registering Chicanos to vote and get elected in local communities but hit political roadblocks to organize at the state and national levels. The party formed a chapter in the Salinas Valley that was active through the early 1980s.
One of the local leaders was Salinas Valley native Juan Martinez, who was honored at the luncheon for his decades of work and social and cultural contributions on behalf of Chicanos and farm workers. Martinez received plaques and resolutions from state and local elected officials.
A capacity crowd at Sherwood Hall ate a catered lunch and enjoyed mariachi music before Gutierrez took the stage.
Gutierrez is known for not pulling any punches. He contends that contractually and geographically the southwestern U.S. still belongs to Mexico.
He advocated that those who want social and political change to seek it.
“When we get that corraje (anger/frustration) and we decide to do something about it — we have a movement,” he said.
He blamed Chicanos themselves and the public schools for failing to promote an understanding of Chicanos and acknowledgment of their contributions to American society.
“It’s our fault and that of public education that our story has not been told,” said Gutierrez, who as a young man picked crops in Hollister and Gilroy.
Gutierrez is the last horseman standing between Cesar Chavez, Reies Tijerina and Rodolfo “Corky” Gonzales.
“You probably never heard about Reis Tijerina or Corky Gonzales, much less me. So it is to an extent our fault as it is the public school system.”
Chávez was leading the farmworkers in California, Tijerina fought to restore the land grants in New Mexico, Gonzales organized youth in Colorado and Gutierrez founded La Raza Unida Political Party in Texas.
Tijerina tried to use the US Constitution and American law in his attempted citizens arrest of U.S. Supreme Court Justice Warren Berger, for failing to enforce the Treaty of Guadalupe Hidalgo. He also tried to arrest a nuclear scientist for crimes against humanity for building nuclear bombs. And he confronted national park rangers who he claimed illegally blocked his entry into a national park that was actually Mexican land grant property.
However, these four leaders did not make changes by themselves, he said.
“There are a lot of people just like you in Salinas and Gonzales and King City, Watsonville that have contributed to make a social movement and make change.”
Among the dignitaries were state Sen. Bill Monning, D-Carmel; Salinas Mayor Joe Gunter, Alisal Union School District board President Noemi Armenta and a host of city and county officials.
Gunter said he enjoyed Gutierrez’s speech and message: “It was very good. He talks about the history and things that went on. Some of the young people don’t know this.
“I’ve known Juan Martinez for many years ... through the farmworker strikes when I was a patrol policeman. He always had that smile and always did it for the cause of his people. Sometimes people forget what these two gentlemen are talking about. Voices that aren’t heard. We hear that in every community from all races. People should listen. There’s a message. Get out and vote. Get out and get involved. It’s your community.”
Gutierrez spoke of a disconnect between the generations of Chicanos, including the latest arrivals of “our cousins from Michoacan.”
“We can’t blame younger generations for not knowing our story. That is our fault because we haven’t spent Saturdays teaching them at home,” he said.
“For some reason we seem to run away from out civil rights struggle, like it’s an era of verguenza (embarrassment).”
“Yet every other group you meet it doesn’t take them a nanosecond before they’re telling you about the holicaust, about Martin Luther King. You know more about Malcolm X than you do about César Chávez.”
Gutierrez said the U.S. Senate removed two articles from the Treaty of Guadalupe Hidalgo that prevented Mexicans from fighting for return of their land under that contract. That’s called theft, he said.
“We are not the illegal aliens, others are. We’re the hosts. Welcome to America,” said Gutierrez to applause.
On explaining the term “Chicano,” Gutierrez said it’s a gender neutral term to describe oneself, just as any other. “We chose it as a personal and group name. No further explanation necessary. You don’t have to apologize for who or what you are. What you do have to do is demand respect.”
“If you don’t like the word or the movement you’ve got a problem,” he said.
All Chicanos want is for America to live up to its promises.
“This is not about making anglos out of all of us. It’s about equal opportunity, equal access, the Fourteenth Amendment.”
“We need group ascendency. Our job is to equalize the playing field so all of us have an opportunity to finish the race. That’s chicanismo, carnalismo — caring for others, not just ourselves.”
“It’s a way of life, social activism, civic engagement, showing you care, that you are a doer. You make things happen, you don’t watch things happen,” he said.
Gutierrez organized 39 school walkouts. In Texas there were more than 300.
“We are a very diverse population across the nation. We all have a history and we all have contributed. That’s the kind of education we want. Our heritage, our history and our contributions noted. That’s respect,” he said.
“Let’s stop the ignorance manaña,” he said.
Follow Roberto M. Robledo on Twitter @robledo_salnews #salinas. On Facebook, visit: Roberto Robledo community journalist. On Instagram: rrobledo69
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Tuesday, July 07, 2015

Danny



Danny

By Jesús Manuel Mena Garza


July 7, 2015

I had a friend who loved Hugo Chavez
Fidel Castro
Beyond reproach
Cuba and Venezuela
A dream state
Danny flew there
Said they were the greatest
Capturing
Videos, photographs
Audio tracks
Loved socialism
But
Privileged
Mill Valley, Santa Monica, 
Taos, New York, 
Mexico City and Santiago
Homes
Harvard Think Tank
Upper class reunion chit chat
Lefty with cash
Expensive habits
Around the world he went
Again
Spent all his money
Saved by his wife
Never laboring
Always traveling

Giving advice
Insulated
Amazing to see
How he was
Believing what he did
Socialist!
Spending
Eating Sushi
A big steak
Anytime
Fly to London
Paris, Tokyo, Mumbai
Buenos Aires
New York
Where ever he wanted
Often
Without a care
Still worried about Fidel and Hugo


Copyright 2015 Jesús Manuel Mena Garza. All rights reserved. 

Wednesday, June 17, 2015

Renowned Texas Chicano Artist Jesús Moroles Dies in Vehicle Crash

By Steve Bennett for MySA

Renowned Texas sculptor Jesús Moroles died in a vehicle crash late Monday night. He was 64.
Jesús Moroles
 Jesús Moroles and Professor Ann Marie Leimer
 Jesús Moroles and Professor Ann Marie Leimer
 Jesús Moroles

Click photos to enlarge

Photos taken March 26, 2015 in Houston, TX (studio visit)
by Jesús Manuel Mena Garza. All rights reserved.

Moroles, who was born in Corpus Christi in 1950 and lived and worked in Rockport, was driving on Interstate 35 when he was involved in a crash north of Georgetown, according to the Rockport Pilot, which spoke to the artist’s sister Susanna Moroles. Other details were unavailable.

A representative of Moroles’ gallery, Arthur Roger Gallery in New Orleans, confirmed the report. “He was going to be our featured artist in August,” said gallery director Bradley Sabin. “Now it’s totally up in the air.”

Moroles created both monumental and smaller scale works in granite. He received the 2008 National Medal of Arts and was the 2011 Texas State Artist for three-dimensional work.
“I knew Jesús for many years,” said San Antonio sculptor Bill Fitzgibbons. “I always found him very generous of spirit and supportive of other sculptors. He was one of a kind, and I will greatly miss his friendship.

“In terms of granite, I don’t know anybody who could sculpt and create pieces out of that material the way that Jesús could,” Fitzgibbons added. “I would say that he was not only one of the best sculptors in Texas, but in the United States.”

Moroles has a public piece at the Southwest School of Art, as well as “River Stelae,” a sculpture consisting of three monumental slabs of granite near the San Antonio Museum of Art.

Working with Jesus on the sculptural fountain of Texas pink granite that graces our historic campus was a remarkable experience for me because of his personal warmth, wit and passion,” said Paula Owen, president of the Southwest School of Art. “And it was incredible to visit his studio and workshop in Rockport where he created major pieces for locations around the world. Texas has lost a significant artist, and I mourn his passing.”

Moroles once said of his sculpture: “My work is a discussion of how man exists in nature and touches nature and uses nature. Each of my pieces has about 50 percent of its surfaces untouched and raw — those are parts of the stone that were torn. The rest of the work is smoothed and polished. The effect, which I want people to not only look at but touch, is a harmonious coexistence of the two.”

According to the Rockport Pilot, the artist was at home last week finalizing transport of a sculpture to Dallas. He and his crew made the delivery Thursday and assembled the sculpture for the downtown Dallas area.

Susanna Moroles told the paper that her brother returned to Rockport from Dallas on Sunday because he had a jury duty notice for Monday. Then he then left town Monday evening, heading north to Oklahoma, to begin work on his next commissioned piece.

-30-

Thursday, May 07, 2015

Texas Governor Deploys State Guard To Stave Off Obama Takeover

By National Public Radio May 4, 2015

Texas Republican Gov. Greg Abbott ordered the Texas State Guard to monitor a joint U.S. Special Forces training taking place in Texas, prompting outrage from some in his own party. (AP Photo)

Since Gen. Sam Houston executed his famous retreat to glory to defeat the superior forces of Gen. Antonio Lopez de Santa Anna, Texas has been ground zero for military training. We have so many military bases in the Lone Star State we could practically attack Russia.

So when rookie Texas Gov. Greg Abbott announced he was ordering the Texas State Guard to monitor a Navy SEAL/Green Beret joint training exercise, which was taking place in Texas and several other states, everybody here looked up from their iPhones. What?

It seems there is concern among some folks that this so-called training maneuver is just a cover story. What’s really going on? President Obama is about to use Special Forces to put Texas under martial law.

Let’s walk over by the fence where nobody can hear us, and I’ll tell you the story.

You see, there are these Wal-Marts in West Texas that supposedly closed for six months for “renovation.” That’s what they want you to believe. The truth is these Wal-Marts are going to be military guerrilla-warfare staging areas and FEMA processing camps for political prisoners. The prisoners are going to be transported by train cars that have already been equipped with shackles.

Don’t take my word for it. That comes directly from a Texas Ranger, who seems pretty plugged in, if you ask me. You and I both know President Obama has been waiting a long time for this, and now it’s happening. It’s a classic false flag operation. Don’t pay any attention to the mainstream media; all they’re going to do is lie and attack everyone who’s trying to tell you the truth.

Did I mention the ISIS terrorists? They’ve come across the border and are going to hit soft targets all across the Southwest. They’ve set up camp a few miles outside of El Paso.

That includes a Mexican army officer and Mexican federal police inspector. Not sure what they’re doing there, but probably nothing good. That’s why the Special Forces guys are here, get it? To wipe out ISIS and impose martial law. So now you know, whaddya say we get back to the party and grab another beer?

It’s true that the paranoid world-view of right-wing militia types has remarkable stamina. But that’s not news.

What is news is that there seem to be enough of them in Texas to influence the governor of the state to react — some might use the word pander — to them.

Tuesday, March 31, 2015

Roberto Rodriguez, PhD – Write in Candidacy for the National Association for Chicana and Chicano Studies (NACCS) Chair-elect 2015

It’s not that I am declaring my write-in candidacy, but rather, this is at least the second time I’ve been nominated, but have been deemed to be ineligible by the NACCS board and its leadership. As a result, I have chosen to contest those rulings via the only recourse available: a write-in candidacy for Chair-elect for 2015. The following reasons are why I accepted the nomination from Josie Mendez-Negrete, past NACCS chair and professor at UTSA.

I have been committed to Raza Studies virtually since its beginnings. I was a member of MEChA since high school (1969-1972) and a member of MEChA and La Gente Newspaper at UCLA from 1972-1976. I attended my first NACCS conference as a 3rdyear UCLA student at UT Austin in 1975. As a student, writer and scholar, I have been involved with the movement and discipline virtually since its inception. In the movement to defend and spread Ethnic Studies nationwide, I have been active in supporting our community’s right to our Culture, History, Identity, Language and Education (CHILE), including getting arrested, receiving death threats, testifying at the local school board, plus speaking before a  UN Forum. Additionally, I have been an active member of Raza Studies Now and Ethnic Studies Now: http://www.truth-out.org/opinion/item/29026-indigenous-knowledge-on-trial-defending-and-defining-mexican-american-studies


  • I believe the focus of next year’s NACCS conference should examine the relationship between the organization, our communities and Indigeneity. We should do this not simply within ourselves but in relationship to other Indigenous peoples of the continent. The organization has examined everything else, and it has become the better for it. It is time to do this on an issue that is close to many of us within the organization and our communities. In part, that is why I took part in co-founding the Indigenous foco within NACCS several years ago. 2016 is critical. I believe NACCS, along with MEChA, MALCS and all the Calpolis (Kalpulis) and Peace and Dignity should meet together to examine the Census Bureau’s attempt to once again force an Hispanic [racial] identity upon us. If as a community we do not deal with this now, it will be too late for the 2020 Census.
  • I believe that NACCS should be a full-fledged human rights organization, at the service of our communities. With our communities being slaughtered virtually daily throughout the country and on the border, we as a body should be at the forefront, as human rights scholar activists in producing the research that will be helpful in assisting with creating solutions via studies and going to court, whether at the local, state, federal or international levels: (http://truth-out.org/news/item/28921-not-counting-mexicans-or-indians-the-many-tentacles-of-state-violence-against-black-brown-indigenous-communities)
  • I believe that NACCS should be at the forefront of expanding Raza Studies at colleges and universities nationwide and also at community colleges and K-12 schools also, and widening its scope, akin to what Tucson’s UNIDOS youth organization proposed in 2013; that we should teach Mexican American Indigenous Studies, and within it, all the other Ethnic Studies disciplines, including Gender and Women’s Studies, LGBT Studies and Middle Eastern Studies…. so that we can learn about each other as we struggle together: (http://drcintli.blogspot.com/2012/11/a-call-for-mexican-american-indigenous.html)
  • I believe that NACCS should always be a democratic organization and should always have open and competitive elections, always with choices as opposed to elections with unopposed candidates. I believe the organization should be moved in this direction, beginning this year.
This is the BIO, with minor corrections, that was submitted by Josie Mendez-Negrete to the NACCS Board when she submitted my nomination.

Roberto Rodriguez (Dr. Cintli) is an assistant professor at the Mexican American & Raza Studies Department at the University of Arizona. He is a longtime-award-winning journalist/columnist who received his Ph.D. in Mass Communications in 2008 from the University of Wisconsin at Madison. He is the author of "Justice: A Question of Race," a book that chronicles his two police brutality trials, and, with Dr. Patricia Gonzales, he co-produced "Amoxtli San Ce Tojuan: a documentary on origins and migrations." He returned to the university as a result of a research interest that developed pursuant to his column writing concerning origins and migration stories of Indigenous peoples of the Americas. His current field of study is the examination of maiz culture, migration, and the role of stories and oral traditions among Indigenous peoples, including Mexican and Central American peoples. His book, "Our Sacred Maíz is Our Mother," was recently published (Fall, 2014) by the University of Arizona Press. 

He teaches classes on the history of maiz, Mexican/Chicano Culture and politics, and the history of red-brown journalism. Based on a class he co-created in 2003, a major digitized collection was inaugurated by the University Arizona Libraries: The History of Red-Brown Journalism. He currently writes for Truthout’s Public Intellectual Project and is working on a project, titled: "Smiling Brown: Gente de Bronce – People the Color of the Earth." It is a collaborative project on the topic of color and color consciousness. He is also writing a memoir on the topic of police abuse, torture and political violence: "Yolqui: A warrior summonsed from the spirit world." This book examines the history of official violence against Black-Brown-Indigenous peoples, tracing it back to 1492. His last major award was in 2013, receiving the national Baker-Clarke Human Rights Award from the American Educational Research Association, for his work in defense of Ethnic Studies.

NACCS has a procedure for write-in candidates. As in any election, a write in candidate starts at a decided disadvantage, but minimally this year, there will be a second candidate for chair-elect – a first in recent memory. To vote, you must have paid membership dues by March 22, 2015. Voting beginsMarch 31, 2015.

Thanks & Sincerely
Roberto Dr. Cintli Rodriguez
UA-MAS
Truthout: Public Intellectual Project:

1303 E. University Blvd # 20756
Tucson, AZ 85719--0521

Sunday, March 29, 2015

Another Documentary Photography Exhibition

Just finished installing a photography exhibit at the Fort Worth Central Library. The 31 black and white photos will be up until April 30, 2015. You are invited to a reception the evening of April 14. I look forward to seeing you.


Click photo to enlarge
A very short video



Tuesday, March 17, 2015

Banal or Brilliant: Photographing Wichita Falls and Surrounding Communities

Jesús Manuel Mena Garza

Like my tastes in food and fashion, I prefer tried and true formulas. A simple meal and a basic pair of jeans works for me. When I look through my camera lens I want to capture the glorious details of the everyday. The simple is more elegant and less fussy than the pretentious.

Since I shoot a lot of everyday scenes I ask myself, at what point does the banal become esoteric or artistic? When I see my final edited photograph I posit,  did I produce a glorified snapshot or something more valuable?

So at what point does a simple photograph transform into fine art? Well, that decision is up to the arbiters of taste. Those anointed by our society either because of pedigree, income, affiliation or education to know better than us. The other side of the coin is that they also have a vested interest in the currency of art.

Recently, several museums, corporations and individuals have purchased photographs costing as much as $5,000,000. At that price, they definitely have a vested interest in making sure their investment appreciates (and is appreciated). The work may be poorly executed (banal in my humble opinion), but if the arts plutocracy decides the wall size print of a "department store interior" is worth millions, who are we to conclude differently. They and their minions are going to write and announce that their "piece of art" is actually worth so much more. Brilliant!

Click my (banal) photos to enlarge








Monday, February 09, 2015

Junipero Serra and the Doctrine of Discovery

Steven Newcomb
Indian Country Today

Most of the discussion has remained narrowly focused on Serra personally. Discussion of the overall system of Spanish Catholic imperialism that Serra represented and worked to advance has been avoided, particularly by the Catholic Church.

The Catholic Church prefers that people think of Serra as an agent of religious “evangelism,” and not as an agent of dehumanizing religious imperialism. No doubt the Catholic Church does not want Serra to be thought of as an agent of what Pope Alexander VI called “the Christian empire” and “dominations.”

Archbishop Gomez of Los Angeles recently published an article in which he claimed that “Padre Serra’s canonization will be a beautiful day” for the United States.” He continued: “It will be a day to remember that our state [California] and our country [the United States]—and all the nations of the Americas—are born from the Christian mission and built on Christian foundations.” Archbishop Gomez is not being forthright about a key fact: What he is referencing is a “foundation” of Catholic and Christian imperialism and what Pope Alexander VI called in the Latin language “imperia et dominationes.”

The “foundation” that Archbishop Gomez is referring to is identified in a book published in 1909 by the U.S. Government Printing Office. The book was compiled and edited by Francis Newton Thorpe under the Act of Congress of June 30, 1906. It is entitled: The Federal and State Constitutions Colonial Charters, and Other Organic Laws of the States, Territories, and Colonies Now or Heretofore Forming the United States of America.

The book’s Table of Contents provides important information about the documentary record of the political system and organic laws of the United States in those places where the Crown of Castile first laid claim to the lands and territories of original Indian nations in North America. Under “Florida” in the Table of Contents we find: “Prerogatives granted to Christopher Columbus—1492.” And, “Bull of Pope Alexander VI—1493.” Under “Texas,” we find: “Spanish claim of dominion in America—1492-93 (Papal Bull).”

According to a book published by the United States government, and compiled and edited by a foremost authority on the subject, the foundation of the imperial political system and organic laws in those areas where Spain first laid claim—such as Florida, Texas, and California (as well as Arizona, New Mexico, and other places)—trace back to the Prerogatives granted to Columbus and to the Alexandrine papal documents of the Christian empire of 1493.

The dominating legacy traced to the Prerogatives issued to Columbus, and to the papal bull documents of Pope Alexander VI, is the context of Pope Francis declaring Junipero Serra to be a Catholic saint. By declaring Junipero Serra to be a Catholic saint, Pope Francis is drawing attention away from an accurate reading of that dominating imperial past of the Catholic Church, and thereby work toward what Pope John Paul II called “the purification of memory.” He is thereby keeping the Church “purified” by drawing attention away from the deadly imperial context of the Spanish Catholic mission system. Pope Francis’ act of “sainthood” draws attention away from the fact that Serra was carrying out Pope Alexander VI’s desire that “barbarous nations” be “subjugated” (dominated).

Today’s imperial control over the original nations of California, and many other areas, is traced back to the Vatican papal documents of the fifteenth century and to the Spanish Catholic empire which Serra served. The true nature of the Spanish Catholic empire has been cleverly disguised behind a cloak of euphemisms such as “the Catholic mission system.”

In his book A Violent Evangelism (1992), Dr. Luis Rivera-Pagán points out that “the Alexandrian bulls [edicts] maintained their authorized character” in “the juridical [legal] area.” He says that this is found in “the Compilation of the Leyes de Indias (1680),” which recognizes those papal documents “as the first foundation of the possession in perpetuity of the Americas by the crown of Castilla” (p. 32).

As the Emperor of Spain declared in 1680: “Bydonation from the Apostolic Holy See. . . we are Lord of the Western Indies, isles and mainlands of the Ocean Sea, discovered and to be discovered and incorporated in our royal Crown of Castilla. . . [so that] they may always remain united for their greater perpetuity and firmness, we forbid their being taken away..(Recopilación, 1841).”

Rivera-Pagán then says: “This law is based on consecutive royal declarations by Carlos V and Filipe II, who during the sixteenth century propounded the doctrine of Castilian dominion in perpetuity over the Ibero-American people. All those declarations allude to the Alexandrine bulls as the crucial point of reference.” The etymology of “dominion” traces to domination, for, as William Brandon put it: in his New Worlds for Old Reports from the New World and Their Effect on the Development of Social Thought in Europe, 1500–1800 (1986), “Political power grown from property—dominium—was, in effect, domination.”

By the terms of the Treaty of Guadalupe Hidalgo, of 1848, between the United States and Mexico, the United States was deemed to have become the political successor of the empire of Mexico over the geographical areas which Mexico purported to cede to the United States. As a result, the original Native nations of California (and in all other areas claimed by Spain) are deemed to exist today under the dominating sovereignty and dominium of what the U.S. Supreme Court has called “the American empire” (Loughborough v. Blake, 1820, and Downes v. Bidwell, 1901).

A book published in 1885 reveals that the U.S. claim of territorial domination over the vast region that Mexico ceded to the United States by the 1848 Treaty of Guadalupe Hidalgo is traced back to the time of Columbus and the papal bulls of 1493. The book by Frederick Hall is, The Laws of MexicoA Compilation and Treatise Relating To Real Property, Mines, Water Rights, Personal Rights, Contracts, and Inheritances. Part one of the book is titled, “Crown Lands of Spain, Public Lands of Mexico, and Mines,” where we find the following:

§ 1. Grant by the Pope.—For the purposes of overthrowing heathenism, and advancing the Roman Catholic Religion, Alexander the sixth issued a bull [document] in 1493, granting to the crown of Castile the whole of the vast domain then discovered, or to be discovered, between the north and the south poles, or so much thereof as was not considered in the possession of any Christian power. “Ut fides Catholica et Christiana religio nostres præsertim temporibus exaltetur, etc., ac barbaræ deprimentur, et ad fidem ipsam reducantur,” was the language of the bull: 1 Haz. Coll. 3.”

Hall cleverly left out of his Latin quote the word “nations” that is found in the original Latin text (the original reads: “ac bararæ nations deprimantur”). He did so undoubtedly to avoid attributing even a hint of nationhood to the Indians of the geographical region called “California.”

The dominion (right of domination) claimed by the Spanish Empire, based on the grant of the papal bulls, passed to the Mexican Empire when it won its independence from Spain, and passed from Mexico to the American Empire by the Treaty of Guadalupe Hidalgo. The imperial right of domination is deemed to pass from one empire to the next by the rules of political succession, and this is the context of Pope Francis’s decision to declare Junipero Serra to be a saint of the Roman Catholic religious empire.

Most argument in favor or against Serra Sainthood has been based on opinion or current interpretation of  history.  Very little discussion has delved into the root cause of why the Mission System was the beginning of the end of indigenous people in California  and why the person that executed the Church and Crowns plan for domination is in no way a Saint.
Thank you for your support. We have just over 3,200 signatures now, but still need more.  We would like to have at least 5,000 signatures when we deliver the petition to the Pope and Church officials. With your help, we will reach our goal.

Steven Newcomb (Shawnee, Lenape) is co-founder and co-director of the Indigenous Law Institute and author of Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery (Fulcrum, 2008). He has been studying federal Indian law and international law since the early 1980s.




Link to another Indian Country Today article: Serra the Saint: Why not? http://indiancountrytodaymedianetwork.com/2015/01/26/serra-saint-why-not-158863

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Wednesday, February 04, 2015

Jesús Garza's 2015 Kickstarter Campaign

I have initiated a Kickstarter (http://kck.st/1uTI7QG) photography campaign. My goal is to gain funding for a standard zoom lens and basic studio lights. This equipment will allow me to pursue my goal of capturing new portraits and environments. In the recent past I have taken these photographs using a Nikon D800 with a standard 50mm lens. The additional equipment will allow me to shoot a bit wider for effect and also tighter for better portraits.

I am not affiliated with a college or other organization that offers staff ready access to grants, equipment, supplies and venues. For over 40 years I have been self funded. I had to save for years so I could purchase my one and only digital camera. By asking for community support I hope to speed up the process and increase the quality of my work. I am providing those who contribute $100 a print valued at the same price. Click the following link to learn more about my Kickstarter campaign. http://kck.st/1uTI7QG

Wednesday, January 21, 2015

2015 Fort Worth Martin Luther King, Jr. Holiday Committee’s 30th Annual Parade and Rally

Thousands, including the César Chávez Committee of Tarrant County took part in the Fort Worth Martin Luther King, Jr. Holiday Committee’s 30th annual parade and rally on Monday, January 19, 2015. My wife Dr. Ann Marie Leimer is the one in the hat, waving. Si se Puede. 

Click photo to enlarge.




Copyright 2015 Jesús Manuel Mena Garza. All rights reserved.

Sunday, January 11, 2015

Fort Worth, Texas Trinity River Photography

If you do an image search on the Internet for "Chicano" you will get back photographs of lowriders, gang members and tattoos. Essentially stereotypes. I see the Chicano experience much more broadly than that. I have captured images that range from portraits, events, infrastructure and landscapes. My reality and my home.

This duotone photograph of Fort Worth, Texas' Trinity River was taken last year. Originally in color, I transformed the image into various subtle black and white and sepia tones. Fort Worth has many rivers. This section of the Trinity River near downtown I find especially beautiful.

The original image is 24x36 inches. I have downsized the image and made it available for download as a letter size poster. The Adobe PDF can be printed via your home, office or commercial printer (Office Depot, Costco, Target, etc.). 

Click on the image below to download and feel free to share. Please send me your comments or questions.
Copyright 2015 Jesús Manuel Mena Garza. All rights reserved.

(682) 365-8702


My Wife Had A Book Signing In San Antonio

  My wife Ann Marie Leimer had a book signing and lecture in San Antonio this past weekend. We had an opportunity to see friends and also go...