Thursday, August 20, 2009

Chicano Movement, circa 1968, subject of series talks in September



[Photo by Jesús Manuel Mena Garza. Click to enlarge.]

Chicano Movement: Subject of fall talks

This being the season of 40th anniversaries, a series of discussions on the Chicano movement for civil rights and its legacy will kick off Sept. 20 in San Jose.

The first of four panel discussions, "Community Based Organizing in the Movimiento, Then and Now, will be held from 6 to 8 p.m., at the Roosevelt Community Center near downtown San Jose. Admission is free to the public.

Participants from the movement will speak about how grass-roots organizers rallied Mexican-Americans to press for quality schooling, bilingual education, affirmative action, better labor conditions and improved policing. Younger activists will talk about extending the movement today to include women's and gay and lesbians's rights.

Scheduled panelists include Henry Dominguez, a longtime activist and current member of the Black Berets of San Jose; Adriana Garcia, a local poet and founder of MAIZ (A Spanish acronym for Movement Inspiring Service); Sal Alvarez, a former associate professor of social work at San Jose State University and officer with the national League of United Latin American Citizens; David Madrid, a youth counselor and member of Silicon Valley De-Bug, a collective of artists and community activists.

The series will continue on Oct. 14 and on dates to be selected in April and May of 2010. For more information contact MAIZ at 408-250-6965 or maiz_mex@hotmail.com.

Courtesy of San Jose Mercury News

Monday, July 27, 2009

Free Yourself from the Cables That Bind

[Click image to enlarge]

Since the early 50s, I have enjoyed television. Even though my parents couldn’t afford a set, I could always peer through my neighbor’s window to watch a show. Yes, they knew I was there, and would politely close the drapes when it was late and time for me to go

I recently recycled my twenty year old Standard Definition (SD) set. Today, I am the proud owner of a new flat panel high definition (HD) TV. Programs delivered to my HDTV are beautiful to watch. Decades after I first fell in love with TV, I now view in amazement high-quality programming from the comfort of my sofa instead of my neighbor’s porch.

During the 50s and 60s, TVs received movies and sports at no charge. The ubiquitous roof-mounted antenna was king and you didn’t have to pay to play. The 70s saw a paradigm shift from free broadcast to fee based providers. Cable, satellite and telephone companies decided it was a good idea to demand a ransom to access movies, sports and occasionally a unique program.

I recently learned that basic cable (yes, I am cheap) doesn’t offer HD programming. Like bottled water, HD television programming has been repackaged and a fee extorted. I was forced to ask myself, do I really want to pay to watch broadcast HD television?

That’s when I decided to avoid cable fees and go direct to the source. I went old school and invested less than a hundred dollars on a roof-top antenna. After pointing the antenna towards Mount Wilson with technical help courtesy of www.antennaweb.org, I was amazed to find dozens of free channels. I compared the over the air signal to cable and found that my antenna delivered superior quality. Apparently that was because off-the air programming is not compressed and compromised like that offered by cable.

Granted, most of the channels I now receive are SD quality (like basic cable), but about a dozen channels have hours of crisp and clean HD. I didn’t have to pay a penny for the network fare the cable company was holding hostage. What a revelation to see shows like House, Bones and the national news in pristine HD.

Like you, I have plenty of bills landing in my mailbox each week. By cutting the cable umbilical cord, I will save hundreds if not thousands of dollars a year. Sadly, I will have to wean myself off some of my cherished cable-only shows like the Daily Show with Jon Stewart. But like my parents said, life is (ahem) tough.

Living without hundreds of cable channels still leaves me with plenty of options. Most of my favorite sit-coms, dramas and talk shows including David Letterman are free and in HD.

For the past few years I have made a modest effort to watch less football. This year, I can’t wait for the season to start. To my wife’s chagrin, I will revert to my feral state, anchored to my favorite chair. Thanks to my simple, money saving, roof-top antenna, I will enjoy many hours of free programming. Life is good and in my case delivered free to my TV via a simple roof-top antenna.

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Thursday, July 16, 2009

Chicana Artist Explores Heritage through Retablo Paintings



[Click image to enlarge. Photo from http://www.cristinaacosta.com]

Article courtesy of artdaily.org

Chicana artist Cristina Acosta has turned to sacred art as a means of exploring her religious and cultural heritage, incorporating aspects of her life, beliefs and family history into Madonna retablos.

"The tradition of the retablo (devotional image) reflects both the past and the present," said the artist, whose works are now on display as part of an exhibit of contemporary retablos at this southwestern U.S. city's El Museo Cultural.

The word "retablo" in Spanish dates back to the Renaissance and Baroque era and was used to refer to large screens that were placed behind altars in churches and were decorated with paintings, carvings, and sculptures.

These large altar screens then became prevalent in colonial Latin America as well, and by the 19th century oil-on-tin retablo paintings of Christ, the Virgin, and saints were commonly produced by amateur artists for devotional use in the home.

However, in parts of the southwestern United States, such as New Mexico and Colorado, retablos passed beyond the realm of sacred art into that of folklore.

Acosta said there are two types of retablos, one belonging to the tradition of Catholic saints and the other to that of "ex-votos," or offerings of gratitude.

She says the first group is similar to the concept of icon painting in Byzantine art, in which the figures of saints or the Holy Family are painted in accordance with strict liturgical rules that define how the main figure should be portrayed.

"The counterpoint to that tradition is the ex-voto retablo, for which there are no rules but rather (the artist) creates a personal vision to give thanks for a blessing (received) or when a petition was heard," she said.

It is within this folk tradition that her art is rooted.

Acosta said her retablos have served as a medium for meditating on her family heritage, her Latino identity and her role as a woman and an artist.

"My retablos are strictly related to my life, my Latina-Chicana cultural heritage in the southwestern U.S. and my personal opinions and life experiences," she said.

Acosta, who now lives in Oregon, grew up in a Catholic family - the daughter of an Anglo-American mother and a Mexican-American father - in southern California and attributes that upbringing to the prevalence of religious images in her art, but she says her art is not dogmatic and merely depicts her cultural heritage.

"This (ex-voto) form of retablo gives me the opportunity to connect with the religion of my childhood without having to struggle with dogmatic questions that do not always correspond with who I am now," she said.

Her Madonna retablos focus not so much on the Catholic figure of the mother but rather on the creative energy the Virgin evokes.

"When I work, I don't think about challenging religious thought or stereotypes, but I think the result of certain images does tend to run contrary to those traditions," Acosta said.

The artist pointed to her "La Conquistadora" (Our Lady of the Conquest) painting, which blends indigenous, ancient female images and concepts with the Catholic image of Mary.

Acosta also incorporates material in her work that alludes to her family history.

"My ancestors were well-known goldsmiths and silversmiths," said Acosta, whose paternal great-grandparents were descendants of the original Spanish settlers who founded cities and villages throughout New Mexico.

"That's why in my work I mix in gold, silver and copper metals into my oil paintings, (to) evoke the presence of those ancestors."

Acosta said the idea for the series of Madonna retablos displayed in the Santa Fe exhibit first came to her 20 years ago as dream images.

"The dreams began during my pregnancy," she said. "During that period I dreamed that I was a woman who was traveling north, crossing dusty plains and streams behind a ox-cart."

Acosta calls them her "Maria dreams," as that is how she remembers being called when those mental images and emotions came to her while asleep.

"The search for the meaning of those dreams eventually led me back to New Mexico, the land of my ancestors," Acosta said.

For more on the artist go to: http://www.cristinaacosta.com/

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Monday, July 06, 2009

Hurry Up and Wait For Your Sony BDP-S560 Blu Ray Player From SonyStyle


Like most of you, I hate being given the runaround. When I originally ordered my Sony Blu Ray player (BDP-S560) in mid-June, 2009, the folks at SonyStyle said it would ship on July 1. Well, apparently they weren't telling the truth. The SonyStyle website noted last week that the new Sony product wouldn't ship until late July. Today, the website noted in bright-red letters that the ship date has been moved to mid-August.

The folks (sales person) at SonyStyle said that I would get my player a month ahead of shoppers at BestBuy, Sears and other vendors. They were Sony. I believed them and now I have to wait for another month or two. By that time HDMI 1.4 versions may be out, making my $350 investment "old school."

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Wednesday, July 01, 2009

CALAVERAS CALLEJERAS


[Click on image to enlarge. Click on header or the link below to go to their blog]

If you are interested in amazing Chicano-identified documentary photography, check out this blog. CALAVERAS CALLEJERAS, Documentary Photography.

Here is a link: http://www.calaverascallejeras.com/Blog/blog.html

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Thursday, June 18, 2009

Mexican Grandma



[Story courtesy of Ben Cadena, San Jose, Califas]

During a trial in a small town in South Texas , the prosecuting attorney called his first witness, an elderly Mexican abuelita to the stand. He approached her and asked, "Senora Sanchez, do you know me?"

She responded, "si, I know you Mr. Williams. I know you since you were a mocoso chorriado, and frankly you've been a big disappointment to me, to your family and to your community. You lie, you cheat on your wife, and you manipulate people, and you think you're a big shot when you are nada, pura basura. Yes, I know you baboso."

The lawyer was stunned, not knowing what else to do, he pointed across the room and asked, Mrs. Sanchez, "do you know the defense attorney?" again she replied, "claro que si. I've known Mr. Rodriguez since he was a mocoso travieso too. He's a lazy bueno pa nada, and he has a drinking problem. He can't keep a normal relationship with nobody, and he is the most pendejo lawyer in the state. And not to mention he cheated on his wife with three different viejas corrientes. One of them was your wife! You member? I know Mr. Rodriguez; his mama is not proud of him tambien."

The defense attorney almost died. The judge then asked both counselors to approach the bench, and in a very quiet voice said, "if either of you cabrones ask her if she knows me, i'll send you to the electric chair."

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Friday, June 12, 2009

The Quiet Tale of the Campus Mural



Bruna Nessif
Pasadena City College Courier

Photo by Chi Hong Wong

As students scurry up and down the stairs on the south side of C Building (Pasadena City College), they rarely take the time to acknowledge their surroundings.

But had they taken a glance up, right before turning toward the stairs in the break of the second and third floor, they would have seen a work of art from 1973 by former student Guillermo Martinez, whose appreciation was lost along with its meaning.

When the mural catches one's eye, it has a strong attraction. It almost demands attention. It depicts a lot of emotion, whether its of accomplishment or struggle, one cannot be fully certain. Its interpretation is not limited. The piece offers clues as to what it could mean, but ultimately the viewer makes his or her own conclusion.

Students, who take the time to examine the artwork, came up with their own ideas about what the artist was trying to convey.

"It seems like the man in the middle is a combination of different races and everyone branching off is a part of him, like we're not just one kind, we're a mix of many. It represents Mexican culture and diversity," said 20-year-old liberal arts major Kate Krag.

Many images in the mural symbolize and illustrate Mexican culture, exemplifying Chicano pride. When observing the work in detail, you can find somewhat hidden messages, like the phrase "Viva La Raza," which can be closely translated as "long live the people" (or race) in Spanish, illustrated on the bottom of the mural. This motto can make one believe that the historic event of the Chicano resistance is the concept of the painting.

The colors are vivid and loud, yet they complement each other well. It's a very detailed work, which once caught by the eye requires a good amount of time to fully observe and admire. The meticulous aspect of the art makes it a bit busy. There's so much going on that you're not sure what to look at first or how to connect each image. But it's so enticing you want to try anyway. Other students noted on the physical characteristics of the work, despite not knowing its purpose.

"It looks like the artist has a lot to say. It's an interesting concept. It has a nice medium, very fluid, but no idea what it means," said 18-year-old theater major Giselle Gilbert.

"It reminds me of L.A. art, something I would see while I'm on the 101," said 28-year-old liberal arts major Armando Lacayo.

The mural's location is random. It's in the rear of C Building, in between two floors. Some may feel it's out of place, but it is right where it should be. The piece is Chicano work that is displayed in the building where numerous students pass by multiple times a day, and some, learning Chicano Studies.

"The location's obscure, but the C Building is mostly for literature so its good," said 45-year-old music major Pablo Baza.

Some feel that the random location of the artwork gives the campus a sense of spontaneity.

"It's at an unexpected place, but that makes you feel like you never know where you'll run into something at PCC," Lacayo said.

The sad part is that few people know about the mural. They vaguely recall seeing it, but when asked, cannot identify it. Students running up and down those stairs are too busy to notice the art that surrounds their daily life or the work someone put in to convey a message.

The record of the painting on campus is not available. The only information found by Visual Arts and Media Studies Dean Alex Kritselis and the department was that Martinez was awarded a scholarship to UCLA, but refused to go because the Mexican movement spoke against giving in to the system. Martinez took his life to the streets and dedicated himself to doing street art. No one has heard from him since.

With the loss of it's meaning, the public might never know its message. At one point, an artist devoted himself to a canvas, indulging in his art utensils to portray an important time in the history of his culture, and yet it goes unnoticed and undocumented.

The meaning will always be ambiguous. It's lost art, whose history is gone. It will remain a mystery instead of a tool of remembrance and depend on the viewer to carry its significance.

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Wednesday, June 03, 2009

Judge Sonia Sotomayor




So what do you think about Judge Sonia Sotomayor's nomination to the Supreme Court?

Tuesday, May 19, 2009

About Documentary Photography


[From my website, jmmgarza.com. Photo copyright 2009 Jesús Manuel Mena Garza. All rights reserved. Click on image to enlarge.]

Some documentary photographers treat their subjects like quarry in the jungle. They stalk them, take their shot and then hang their desiccated representation on a distant sterile wall. The jungle is the Amazon or the barrio, it is all the same. As outsiders, their images lack any humanity and show a visceral disdain for their subjects.

At the art reception, the shooter can be seen prancing around, weaving fanciful tales of his adventures to the spellbound audience. The assembled, saturated by the stench of privilege, sip on wine while esoteric rhythms waft in the background. The photographs remain mute. Surrounded, the captured photographs witness the decadence.

Jesús Manuel Mena Garza
February 12, 2007

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Wednesday, May 13, 2009

Real estate swings have affected minorities more than whites, study shows


Minorities bought homes at a faster pace than whites from 1995 to 2005, a Pew report says. But in recent years, declines in homeownership among blacks and Latinos were especially severe.

By Tiffany Hsu

The roller-coaster ride of the real estate market over the last 15 years has soared higher and plunged deeper for minorities nationwide than it has for whites, according to a study of homeownership released Tuesday.

The declines in homeownership among African Americans and U.S.-born Latinos in recent years were especially sharp, according to the study by the Pew Hispanic Center, a project of the Pew Research Center in Washington.

Overall, the homeownership rate nationwide dropped from 69% in 2004 to 67.8% last year, a loss of 1.2 percentage points. The rate for black households, though, fell 1.9 percentage points, to 47.5%, reversing increases over four years. The rate for U.S.-born Latinos peaked in 2005 but has since fallen 2.6 percentage points to 53.6%.

The declines among the two minority groups were surprisingly severe, said Robert Kleinhenz, deputy chief economist at the California Assn. of Realtors.

"I don't think it's a function of ethnicity, or at least not exclusively, but has a lot more to do with the socioeconomic situations these households find themselves in," he said.

For Californians, Kleinhenz suspects, the swings are magnified because of traditionally higher home prices and an ownership rate that usually lags behind the national rate by about 10 percentage points.

"We're seeing much more severe corrections taking place in a much shorter period of time," he said. "High home prices drove large segments of the California population to experiment with new types of financing, many of which turned out to be problematic. Households at the margin were trying to get their piece of California homes."

Kleinhenz believes that ownership rates nationwide will start picking up as early as next spring but after that won't reach peak levels any time soon.

During the boom time, roughly 1995 to 2005, minority groups reached for the American dream at a much faster pace than whites did. Homeownership among whites increased 5.6 percentage points to 76.1%, while increases among minority groups ranged from 11.7 percentage points (to 60.8%) for Asians to 6.8 percentage points (to 53.3%) for immigrants. The rate for Latinos rose 9 percentage points to 56.2%, and for African Americans, 7.5 percentage points to 49.4%.

The statistics showed that the gap in homeownership between whites and minorities had narrowed but still remained significant, according to the study's authors, Rakesh Kochhar, Ana Gonzalez-Barrera and Daniel Dockterman.

They also found that blacks and Latinos were more likely than whites to take out higher-priced subprime loans, designed for borrowers with low credit scores. Just 10.5% of loans to whites in 2007 fit that category, compared with 27.6% of loans taken out by Latinos and 33.5% by blacks.

One surprise from the study was that the drop in homeownership hit U.S.-born heads of households harder than immigrants, who were less likely to be homeowners anyway.

The Pew study analyzed data from private and government sources, including the Census Bureau and the Bureau of Labor Statistics.

tiffany.hsu@latimes.com

Sunday, April 26, 2009

Back to Mango Street: After 25 years, Sandra Cisneros' coming-of-age novel still builds bridges connecting ... everyone



[Sandra Cisneros © John Dyer 2008]

By Connie Ogle
cogle@miamiherald.com

Sandra Cisneros had not yet been introduced to the writings of Virginia Woolf when she began her remarkable novel A House on Mango Street, but she instinctively understood that desperate longing for a space, a place, a room of one's own.

''Not a flat. Not an apartment. Not a man's house. Not a daddy's. A house all my own.'' Cisneros wrote. ``With my porch and my pillow, my pretty purple petunias. My books and my stories. My two shoes waiting beside the bed. Nobody to shake a stick at. Nobody's garbage to pick up after. Only a house quiet as snow, a space for myself to go, clean as paper before the poem.''

''Of course,'' says Cisneros, now 54 and chuckling at such youthful audacity. ``I didn't want a room of my own. I wanted a whole house.''

The dissatisfied, fearful and, yes, angry young woman who wrote Mango Street -- just released in a 25th-anniversary Vintage paperback -- is a slightly strange but not unpleasant memory to Cisneros, who will discuss the book and its impact on the literary world Tuesday at Coral Gables Congregational Church.

''I began the book at 21 and finished it in my 28th year,'' she says from a Minneapolis hotel room while she searches for an outlet to plug in an iron. (``This is what you do on tour -- look for outlets.'')

``Imagine if you looked at the yearbook of your 20s. Imagine the things you're thinking. But for me the book has aged well. I do see a lot of wisdom. I see myself asking the right questions. I'm pleased I asked those questions in my 20s.''

Back then, the Chicago-born Cisneros had doubts about ''the expectations society and Latino fathers had for women.'' Her father, she writes in a new introduction, didn't understand why she wanted her own apartment or wanted to be a writer: ''The father wants his daughter to be a weather girl on television, or to marry and have babies.'' Teaching impoverished students caused her to ponder art's role in social change -- ``I felt a sense of impotency at being an educator with a whole class of girls who couldn't live my life. I was privileged compared to them, and I just felt overwhelmed by my sense of powerlessness to change their lives.''

GROWING FURY


And, privately, her fury was growing over entitled, would-be writers she met -- ''privileged with trust funds -- I didn't even know what a trust fund was til I was in grad school!'' -- who could casually call themselves artists and presume to decide what counted as literature.

From these roiling thoughts and emotions emerged bright, observant Esperanza Cordero, a young Chicana who lives with her family in a series of rented houses and apartments in Chicago. She longs for a real house, away from her neighborhood and her school where ``they say my name funny as if the syllables were made out of tin and hurt the roof of your mouth.''

Readers responded enthusiastically to Esperanza and the colorful neighborhood figures to whom she introduced them: Cathy Queen of Cats, Rafaela Who Drinks Coconut & Papaya Juice on Tuesdays, and Louie, His Cousin & His Other Cousin. A slim novel in 45 evocative vignettes, The House on Mango Street has sold more than four million copies in the United States and been translated into more than a dozen languages, most recently Greek, Thai and Serbo-Croatian. It is often the focus of community-reading initiatives in such places as Miami (in 2002), Los Angeles, Milwaukee, Fort Worth and El Paso, and this spring in Chicago, St. Louis, Kansas City and Santa Ana, Calif.

''It's such an important book, because it's the first encounter many non-Latinos had with Latino culture,'' says Cristina Garcia, author of Dreaming in Cuban and The Handbook for Luck. ``This is one of those books that's a bridge to the culture, and there's a Latina girl at the heart of it, the most forgotten of characters. No one put them center stage literarily or otherwise. For Esperanza to be front and center of our consciousness, a tiny ambassador to the Latino world, with her wonderful humorous and very specific observations, is a great gift.''

UNIVERSAL APPEAL

But the book has a universal appeal as well, says Cisneros' friend, author and playwright Denise Chavez.

''Sandra captured the essence of young womanhood,'' Chavez says. ``The book is based in the tradition of Latina culture but also has become a universal coming-of-age story. The writing is beautiful, the images profound. . . . Sandra was able to tap into the lushness and fecundity and grace and beauty of being a young woman. I told her I wish I'd written the book!''

Mango Street is taught in high schools, middle schools and even elementary schools. Vintage publisher Anne Messitte says it's the bestselling title on her backlist and that the company used the book to kick off its Spanish-language imprint in 1994.

''Over the years it has proved itself,'' says Messitte, who adds that her third grader's class has the book on its curriculum for next year. ``It renews itself with new audiences, and that's the definition of a classic -- to do that year after year, decade after decade, finding that connection with readers across a wide age range.''

Sue Rodriguez, lead teacher for the International Baccalaureate diploma program at Ferguson High in south Miami-Dade, taught Mango Street at Coral Gables and Coral Reef high schools throughout the late 1980s and '90s and says students always responded positively, especially at largely Hispanic Gables High.

''It's simple to read, though it's melodic and beautiful. But it's not a struggle for students, so they can think about it a lot,'' Rodriguez says. 'If I think back to what I was teaching in previous years before I read the book and started teaching more modern writers, we were still using that old lexicon of the so-called classics and yet not realizing that a lot of those books did not appeal to kids. As the world changed, and as technology burst onto the scene, we weren't going to get kids' attention with those books. The House on Mango Street has saved many an English teacher's sanity.''

Miami novelist Diana Abu-Jaber taught Mango Street at the college level in Oregon.

''There's magic in its brevity,'' she says. ``It's a little crystal of a book, and you can read through these fragments, these pieces, and get such a big, big story. . . . Its simplicity is deceptive. The child is able to look at hard, complex issues -- poverty, abuse -- and render them in this incredibly innocent, beautifully nonjudgmental form. I guess that's what a lot of us are looking for, to talk about the hard stuff in a really clear, simple way.''

MOSTLY A POET

Cisneros had viewed herself mostly as a poet when she started work on Mango Street, and her exquisite mastery of language is apparent in Esperanza's budding feminist voice. She is now author of the poetry collections Bad Boys, My Wicked Wicked Ways and Loose Woman; a story collection, Woman Hollering Creek; and the hefty novel Caramelo, about a Mexican-American family much like hers. But as a young woman at the Iowa Writer's Workshop -- she had previously earned an English degree at Loyola University -- Cisneros at times foundered.

''I was stumbling and bumbling around,'' she says. 'I didn't know about feminist Latina authors. I was hacking my way through thickets, thinking, `I know there's a path here somewhere.' What helped is when I realized there were no other working-class people, especially Latina or Americans of color, telling the story I needed. Emotion got me through. I was depressed. I got angry. . . . We saw a flood of viewpoints from people with power, and people who wrote other kinds of stories were made to feel as if they didn't count and made to feel inferior. So I wrote the book I wanted to read.''

Other writers were emboldened by her trailblazing.

''Twenty-five years ago there was no Latina literature,'' says novelist and memoirist Esmeralda Santiago. Mango Street 'was something we were looking for. I didn't know I was a writer then, but I was certainly looking for that story, that experience that was so particular to my life and the lives of people that I knew and loved. I grew up in public schools in New York, and we read A Tree Grows in Brooklyn and Carson McCullers and To Kill a Mockingbird, and those are wonderful books. However, they were at a remove from my experience. Sandra was able to show us that our stories, our lives, our experiences, were worthy of literature. Many writers like myself all of a sudden said, `OK, yeah! My life is interesting! I don't have to live in the Deep South to write!' ''

These days Cisneros, who lives in San Antonio with (at last count) six rescued dogs -- you can see them on her website, www.sandracisneros.com -- finds that assisting fledgling writers is paramount. She's writer in residence at Our Lady of the Lake University and president and founder of the Macondo Foundation, a group of writers, journalists and artists with an eye toward community-building and social change. The organization, incorporated in 2006, started in Cisneros' kitchen.

INTEREST IN ACTIVISM


Cisneros' attention may be drawn to new voices -- ''I want to use my energies now that I'm older to work with writers who are engaged in community building and activism'' -- but circumstances indicate readers will remain enchanted with Mango Street for years to come.

''It speaks to such a common experience for immigrants but also for people in general,'' says Haitian-born Miami author Edwidge Danticat. ``She writes about the Virginia Woolf premise taken to everyday life, people wanting their own roof over their heads. In this time when all we hear about is foreclosure and growing homelessness, and people living in cars, her book is even more poignant. It's more relevant than ever, given the climate. It's going to have another 25 years, at least. Each time you can read it differently, depending what stage you're at in your life. I read it when I was almost 20, and now I can imagine reading it to my daughters. All these little milestones in it are milestones in a young girl's life.''

For Cisneros, the fact that Mango Street continues to inspire and entertain is gratifying, but still she marvels at its effect.

''This book empowers readers,'' she says. ``And I wrote it from such a powerless place! That it has done that is amazing to me.''

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